{"id":1719,"date":"2024-07-07T22:43:28","date_gmt":"2024-07-08T05:43:28","guid":{"rendered":"https:\/\/novus2.com\/righteouscause\/?p=1719"},"modified":"2024-07-07T23:24:20","modified_gmt":"2024-07-08T06:24:20","slug":"mark_hofmann_and_the_mormon_murders_twenty_five_years_later","status":"publish","type":"post","link":"https:\/\/novus2.com\/righteouscause\/2024\/07\/07\/mark_hofmann_and_the_mormon_murders_twenty_five_years_later\/","title":{"rendered":"Mark Hofmann and The Mormon Murders Twenty-Five Years later"},"content":{"rendered":"

The Mormon Murders<\/strong><\/span>
\nTwenty-Five Years later<\/strong><\/span><\/h1>\n

By Sandra Tanner and Rocky Hulse<\/p>\n

October, 2010<\/strong><\/span><\/h2>\n

Fifteen years ago, Sandra Tanner reflected on the events surrounding Mark William Hofmann, a convicted con artist-turned-serial bomber and spree killer who is widely regarded by many as one of the most accomplished forgers in world history. According to criminal investigators, Hofmann fooled not only senior members of the Mormon hierarchy but also scores of document collectors around the country and virtually all of the nation’s top forgery experts. Sandra has written extensively on the Hofmann event and here provides additional insights into the story of notorious document forger and bomber Mark Hofmann along with historical references related to the event.<\/strong><\/span><\/p>\n

Sandra Tanner:<\/strong> <\/em><\/span>It has been twenty-five years since Mark Hofmann, a returned missionary of the Church of Jesus Christ of Latter-day Saints (LDS), forged numerous historical documents, blew up two innocent people with pipe bombs, and was given a plea bargain instead of going to trial.<\/p>\n

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Left to right: Mark Hofmann, 1st Counselor N. Eldon Tanner, LDS President Spencer W. Kimball, 2nd Counselor Marion G. Romney, Apostle Boyd K. Packer and Apostle Gordon B. Hinckley. (Photo by Jed A. Clark)<\/strong><\/em><\/span><\/figcaption><\/figure>\n

Why would the prosecuting attorneys offer a plea bargain when Hofmann had been charged with thirty-two felony counts and two murders? It becomes clearer if you understand the tremendous power the LDS Church has over the state of Utah. Placing Mark Hofmann on trial would have meant calling LDS Prophets and Apostles to the witness stand. These LDS Church Authorities had been utterly fooled by him into purchasing thousands of dollars worth of forged documents relating to early Mormon history.<\/strong><\/em><\/span><\/p>\n

Nothing in Mark Hofmann\u2019s past indicated a dark, sinister side. He was born and raised a Mormon and went on his two-year mission to southwest England, returning in 1976. Married in the Salt Lake LDS temple in 1979, outwardly Mark appeared to be a faithful Mormon. However, as he learned more about problems in early LDS history, he found an easy target to exploit in the LDS Church\u2019s desperate need for control of its history.<\/p>\n

Since the beginning of Mormonism, founder Joseph Smith has been accused of fraud, deceit, folklore, magic, and mysticism. In 1834 E. D. Howe published the first expos\u00e9 of Mormonism titled Mormonism Unvailed<\/strong><\/a>, which contained a number of statements by the Smiths\u2019 neighbors, accusing them of deceit and seeking buried treasures through the use of magic.<\/p>\n

One neighbor of the Smiths charged that he accompanied Joseph Smith, Jr., and his father, Joseph Smith, Sen., on a nocturnal treasure hunt where he was assured that they would find \u201ctwo or three kegs of gold and silver, some feet under the surface of the earth.\u201d<\/em> But after drawing two magic circles, lining one with a row of witch hazel sticks, driving a steel rod in the center, and digging a five-foot trench around the rod, an evil spirit \u201ccaused the money to sink.\u201d<\/em> Joseph Smith, Sen., informed him that \u201cwe had made a mistake in the commencement of the operation; if it had not been for that, said he, we should have got the money.\u201d<\/em> The farmer went on to state: \u201cWhen they [the Smiths] found that the people of this vicinity would no longer put any faith in their schemes for digging money, they then pretended to find a gold bible, of which, they said, the book of Mormon was only an introduction.\u201d<\/em> Prior to telling his neighbors of the gold plates, Joseph Smith was arrested in 1826 on a misdemeanor charge relating to his money-digging. In Judge Albert Neeley\u2019s papers he described Smith as the \u201cglass looker,\u201d<\/em> referring to his use of a stone in his hat to discern the location of buried treasures. At the hearing, Joseph informed Judge Neeley that he had given up money digging:<\/p>\n

[Joseph Smith stated] he had a certain stone, which he had occasionally looked at to determine where hidden treasures in the bowels of the earth were; . . . that at Palmyra he pretended to tell, by looking at this stone, where coined money was buried in Pennsylvania, and while at Palmyra he had frequently ascertained in that way where lost property was, of various kinds; that he has occasionally been in the habit of looking through this stone to find lost property for three years, but of late had pretty much given it up on account its injuring his health, especially his eyes\u2014made them sore; that he did not solicit business of this kind, and had always rather declined having anything to do with this business.<\/p><\/blockquote>\n

Smith may have turned from his occupation of treasure digging but he continued to use his seer stone. When he first claimed to acquire the gold plates of the Book of Mormon he used the divinely prepared \u201cUrim and Thummim,\u201d<\/em> allegedly preserved with the plates, for the work of translating the unknown script. However, after the loss of the first 116 pages of transcription<\/strong><\/a>, he switched to using his money-digging stone to complete the work. Book of Mormon witness, David Whitmer wrote:<\/p>\n

I will now give you a description of the manner in which the Book of Mormon was translated. Joseph would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing.<\/p><\/blockquote>\n

From its beginning, the LDS Church has tried to distance itself from Joseph Smith\u2019s early magical practices and provide a legitimate explanation of its origins. For instance, official LDS artwork never depicts Smith translating with his head in his hat, staring at his seer stone. Instead, he is shown sitting at a table looking at the gold plates. Into this fertile ground of protecting church history at all costs, Mark Hofmann cultivated his forgery scheme to make money and make the LDS Church look foolish\u2014he succeeded on both counts.<\/p>\n

Treasure digging seer for hire.<\/a><\/strong><\/p>\n

\n
\"\"
The Smith family\u2019s world view included seer stones, treasure digging, guardian spirits over buried treasure, magical parchments, and ceremonial daggers…among other things.<\/strong><\/em><\/span><\/figcaption><\/figure>\n

Lucy Smith validated her son\u2019s treasure digging expertise<\/strong><\/a> and related employment when discussing Josiah Stowell\u2019s 1825 journey to New York. She stated that he made the long journey \u201cwith a view of getting Joseph to assist him in digging for a silver mine . . . on account of having heard that he possessed certain keys, by which he could discern things invisible to the natural eye.\u201d<\/strong><\/span><\/p>\n

On Nov 1, 1825, an Articles of Agreement was entered into by eleven shareholders, including Stowell and both Smith Jr. and Sr., clarifying how they would divide the anticipated spoils of their money digs in Pennsylvania.<\/p>\n

It\u2019s important to understand how desperate the Smiths were financially and how treasure digging had become a family necessity, though it was also a vice that contributed to their cycle of dependency. Having previously lost everything in a failed ginseng enterprise, Joseph Sr. had yet to regain financial stability. Russell Stoddard, a carpenter who labored on the Smith\u2019s framed house, had sued Joseph Sr. for $66.59 that February for failure to compensate his labor. The Smiths owed many other creditors, and their mortgage was more than three years delinquent, the terms having already been graciously extended by the land agent to December 1825. Smith Sr. appears never to have been a particularly good farmer, and his son followed in this path.<\/p>\n

This same Stoddard managed to obtain the deed to the Smith property at this time, after which he promptly moved to evict them. At the final hour, the Smiths managed to secure the favor of an old Quaker friend, Lemuel Durfee, who purchased the property. He allowed the Smiths to remain for an additional year in exchange for Samuel Smith\u2019s help on his farm. Soon after, Joseph Sr. launched out with the Stowell company to pursue buried treasure in another state.<\/p><\/blockquote>\n

The Anthon Transcript<\/strong><\/span><\/h3>\n
\"\"
The Anthon Transcript in the Community of Christ Archives, Independence, Missouri.<\/strong><\/em><\/span><\/figcaption><\/figure>\n

Hofmann\u2019s first big score was the \u201cAnthon Transcript.<\/strong><\/a>\u201d Martin Harris, the financier of the first printing of the Book of Mormon in 1830, was skeptical at first of mortgaging his farm to pay for the printing without some proof of the Golden Bible. Joseph Smith would only let him heft the box that supposedly contained the \u201cGolden Plates\u201d<\/strong><\/em><\/span> from which the Book of Mormon was to be translated, but this wasn\u2019t enough to satisfy the wealthy farmer; he wanted confirmation. So, Joseph supposedly copied characters from the gold plates and Harris took them to New York City to have the scholars of the day validate the characters. The characters were not of any known language, Smith explained to Harris, but an unknown language called \u201cReformed Egyptian.\u201d<\/strong><\/em><\/span><\/p>\n

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Hofmann\u2019s Forged Anthon Transcript<\/strong><\/em><\/span><\/figcaption><\/figure>\n

Harris eventually found his way to Charles Anthon, a professor of Greek and Latin at Columbia College in New York. No one knows for sure what took place at this meeting but Harris came back declaring that Professor Anthon had identified the characters as Egyptian, Chaldaic, Assyriac, and Arabic. When Professor Anthon later heard that the Mormons were saying he had validated the characters he wrote a blistering denial<\/strong><\/a>: \u201cThe whole story about my having pronounced the Mormonite inscription to be \u2018reformed Egyptian hieroglyphics\u2019 is perfectly false.\u201d<\/strong><\/em><\/span><\/p>\n

Although an early copy of the Anthon transcript has been preserved in the Community of Christ Library (formerly the Reorganized Church of Jesus Christ of Latter Day Saints) in Independence, Missouri, the original Anthon Transcript that Martin Harris had taken on his journey was believed lost. Professor Anthon had described it as a document with vertical columns of strange characters with a circle of characters at the bottom. Amazingly, Hofmann claimed to have found the long-missing document in 1980.<\/p>\n

To make this fraud seem more credible Hofmann took an old seventeenth-century Bible and glued his document between the pages. He then went to Utah State University in Logan, Utah, to ask Jeff Simmons, head of Special Collections, how to extract a document that appeared to be glued between two pages. When the pages were pried loose, they found what appeared to be the original copy of the Anthon Transcript. On May 3, 1980, the Deseret News<\/strong><\/a> ran an article on Hofmann\u2019s find, along with a picture of Mark standing next to the most senior LDS Church leaders studying his recently discovered (forged) \u201cAnthon Transcript.\u201d<\/p>\n

This incredible document put Mark Hofmann on the inside track with the leadership of the LDS Church. Mark fooled every senior LDS Church leader and struck a deal to exchange the document for items from the LDS Church archives \u201cworth about $20,000.\u201d<\/p>\n

Did Charles Anthon Authenticate Joseph\u2019s Translation of Reformed Egyptian Characters?<\/strong><\/a><\/p>\n

Joseph\u2019s 1838 claim that Charles Anthon certified Joseph\u2019s translation as correct is not credible:<\/strong><\/span><\/p>\n

1. Anthon did not have the ability in 1828 to read Egyptian, so he could not have certified a translation from Egyptian or an Egyptian-derived language even if he wanted to do so.<\/p>\n

2. Anthon\u2019s accounts, Butler\u2019s, and Joseph\u2019s own earliest account all agree that Anthon told Harris that he could not read the transcript.<\/p>\n

3. Other parts of Joseph\u2019s 1838 History, both with respect to Anthon and with other parts of the account like Joseph\u2019s employment as a treasure seer, show signs of being later embellishments or distortions.<\/p>\n

However, it is unlikely that Anthon was as discouraging to Harris in 1828 as he told Howe and Coit years later. Most likely, Anthon told Harris (possibly in writing) that the characters looked like authentic ancient writing of some kind, and that he would be interested in examining the original source. It is also likely that after learning about the origins of the document he became genuinely concerned that Harris was a victim of fraud.<\/strong><\/span><\/p><\/blockquote>\n

The Joseph Smith III Blessing<\/strong><\/span><\/h3>\n
\"\"
Joseph Smith III<\/strong><\/em><\/span><\/figcaption><\/figure>\n

At the time of Joseph Smith\u2019s death in 1844, he had not designated a successor to lead the church. There had been talk that Smith had bestowed a blessing on his eleven-year-old son, Joseph Smith III, indicating that he was to be Smith\u2019s successor. However, due to the son\u2019s age, the leaders bypassed him in favor of mature leadership. This led to competing claims between Brigham Young and Sidney Rigdon. The December 15, 1844, issue of the Times and Seasons, the LDS newspaper, had an article denouncing Rigdon\u2019s claim of leadership. Young soon won the favor of the majority of Saints and assumed leadership.<\/p>\n

After the main body of Mormons left Illinois and moved west a number of those who stayed behind, who denounced polygamy and refused to follow Brigham Young\u2019s leadership, formed a new church. They called themselves the Reorganized Church of Jesus Christ of Latter-Day Saints. They insisted that Joseph Smith\u2019s son should assume his rightful place as president of the church. Joseph Smith III was persuaded to assume leadership of the new church in 1860.<\/p>\n

Thus began the long-running dispute regarding who was Joseph Smith\u2019s rightful successor, Brigham Young or Joseph Smith III, and which church was the true body of Joseph Smith\u2019s followers.<\/p>\n

In 1891 the RLDS Church filed suit against the Church of Christ (Temple Lot), another splinter group, claiming title to the parcel of land in Independence, Missouri, that Joseph Smith had designated as the place for a future temple. During this trial, the question of Smith\u2019s rightful successor was discussed. James Whitehead, Joseph Smith\u2019s personal secretary in Nauvoo, testified that \u201cit was declared by Joseph Smith himself that the selection and ordination of his son Joseph as his successor in office had been made, and the people agreed to it, by a vote in the usual way, voting by the uplifted hand.\u201d<\/em> Joseph Smith III also testified that he remembered \u201cbeing called in his [Joseph Smith\u2019s] office, or into a room adjoining his office, and receiving the laying on of hands, and a prophetic blessing or setting apart, whatever it may be called.\u201d<\/em> He then related two more events where Joseph Smith laid hands on his head and appointed him to be his successor.<\/p>\n

When Hofmann learned that a blessing had been given designating Joseph\u2019s son as his successor, but no copy remained, he set about to fill that void. In February of 1981 Hofmann mentioned to Michael Marquardt, a fellow researcher, that he had seen the original Smith blessing document. Authors Linda Sillitoe and Allen Roberts wrote:<\/p>\n

The document, dated January 14, 1844, began, \u201cBlessed of the Lord is my son Joseph, who is called the third . . .\u201d Farther down, the key sentence read, \u201cFor he shall be my successor to the Presidency of the High Priesthood; a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right.\u201d . . .<\/p>\n

Looking for a buyer, Hofmann showed LDS church archivist Don Schmidt a photocopy of the blessing on February 16. Schmidt immediately recognized the importance and potential controversy but kept a poker face. \u201cI\u2019d have to see the original.\u201d<\/p><\/blockquote>\n

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Here is a copy of the Joseph Smith III blessing that Mark Hofmann forged. Community of Christ had this canonized in the D&C for a couple of years, but decanonized it when it was proven to be a fake.<\/strong><\/em><\/span><\/figcaption><\/figure>\n

Hofmann explained to Schmidt that \u201cIt came in a collection I purchased from the Bullock family in Coalville [Utah], from Allen Bullock to be specific.\u201d<\/em> When the LDS Church did not jump at the chance to buy it, Mark contacted the RLDS Church. Their historians expressed interest but needed time to make the arrangements. He promised them the document and agreed to wait until the church could make the purchase. However, he reneged on his promise and sold it to the LDS Church \u201cfor $20,000 in trade, again accepting various forms of early Mormon coins and currency.\u201d<\/em><\/p>\n

When Richard P. Howard, RLDS historian, heard that the document had been sold to the Utah church he was shocked. This created a public embarrassment when it became known that the two churches were struggling over who should own the document. Eventually, the LDS Church agreed to turn over the blessing document to the RLDS Church in exchange for a copy of the rare 1833 Book of Commandments.<\/p>\n

Hofmann\u2019s career was in full swing. \u201cDuring the first few months of 1981, Mark Hofmann had made $52,000 in cash and trade on Mormon documents alone.\u201d<\/em> He continued to \u201cfind\u201d<\/strong><\/span><\/em> more documents, many of which were sold to various collectors but not made public. In January of 1983, Mark met with Gordon B. Hinckley, a member of the LDS First Presidency, to offer him a new find, an 1825 letter from Joseph Smith to Josiah Stowell, the man who had hired Joseph to use his stone to search for buried treasures. In the letter Smith supposedly told Stowell \u201c. . . since you cannot ascertain any particulars you should not dig more until you first discover if any valuables remain you know the treasure must be guarded by some clever spirit . . .\u201d<\/em> The letter would give support to the charge of Joseph Smith\u2019s involvement in the occult. Hinckley handed Mark a check for $15,000 for the document. In March, Hofmann showed Hinckley another document, the supposed original 1829 contract between Joseph Smith, Martin Harris, and E. B. Grandin, relating to the printing of the 1830 Book of Mormon. This in turn was purchased by Hinckley on behalf of the LDS Church for $25,000. Unfortunately for all concerned, these documents would eventually be exposed as forgeries.<\/strong><\/span><\/p>\n

The Salamander Letter and Magic<\/strong><\/span><\/h3>\n
\"\"
The salamander letter that Mark Hofmann forged, front and back.<\/strong><\/em><\/span><\/figcaption><\/figure>\n

In 1983 Mark Hofmann started telling a few friends that he had uncovered a letter, which was later known as the \u201cSalamander Letter,<\/strong><\/a>\u201d supposedly written by Book of Mormon witness Martin Harris in 1830. Believing the whole translation of the Book of Mormon was steeped in mysticism and fraud, Hofmann invented a letter that played perfectly off of the claims of magic in E. D. Howe\u2019s 1834 book. When Mark read the Salamander Letter to Michael Marquardt, his reaction was that it sounded \u201cmore like a Grimms\u2019 fairy tale than a Sunday-school lesson: kettles of money guarded by spirits, seer stones, enchanted spells, magic \u2018spectacles,\u2019 ghostly visitations. And instead of a benevolent angel, a cantankerous and tricky \u2018old spirit\u2019 who transforms himself into a white salamander!\u201d<\/em> The Salamander Letter would challenge the religious framework of the beginning of Mormonism, casting it in the category of folk magic rather than divine revelation.<\/p>\n

Hofmann, possibly worried that he was \u201cfinding\u201d<\/strong> <\/span><\/em>too many documents, asked his associate, Lyn Jacobs, to offer the document to the LDS Church in exchange for a gold coin minted by Brigham Young or a copy of the rare 1833 Book of Commandments. But Hinckley was leery of doing business with Jacobs, someone he had just met and wasn\u2019t sure if Jacobs would keep the document and transaction a secret.<\/p>\n

To avoid directly involving the LDS Church in the procurement of this document (too much publicity), Hofmann worked a deal with a faithful LDS member, a wealthy businessman named Steve Christensen, to purchase the document for $40,000 to prevent it from falling into the \u201cwrong hands.\u201d<\/strong> <\/em><\/span>The idea was to allow time to lessen interest in the document and then Steve could donate it to the LDS Church. Historians and researchers were hearing bits and pieces of the newly found letter and were anxious to see the original. Little did the church realize that Mark was the deliberate leak on the news stories of his finds.<\/p>\n

As soon as Jerald Tanner was able to get a typed transcript of the Salamander Letter he began researching the contents. He soon became concerned that it was a forgery; too many concepts and phrases seemed to be taken from E. D. Howe\u2019s book and a letter by Joseph Knight, a friend of Joseph Smith, recently made public in a BYU Studies article.<\/p>\n

In the March 1984 issue of his newsletter, the Salt Lake City Messenger, Jerald outlined his doubts.<\/p>\n

At the same time LDS historians were secretly researching whether the salamander letter was consistent historically with its time and apparent circumstances. It led [Ronald] Walker, [Dean] Jessee and [Brent] Metcalfe down a road that for the most part had been taboo for Mormon scholars in the past, the study of Joseph Smith\u2019s involvement in the occult and money digging. During months of research, they found an abundance of material, ranging from court records of his trials in Bainbridge, New York, to obscure writings by early disciples. This information indicated that during the same period of time Smith claimed to have been led to a buried cache of gold plates by the angel Moroni, he was trying to make his living with claims of supernatural powers which enabled him to locate buried treasures of gold and silver with a seer stone and other superstitious occult practices.<\/p>\n

Late in August [1984], almost eight hundred people gathered in a Salt Lake City hotel for the annual Sunstone Theological Symposium. Even before the conference formally opened, the hotel lobby was abuzz with speculation about the secret salamander letter and reports of another secret letter that purportedly linked Joseph Smith to folk magic. . .<\/p>\n

As the church history buffs filed into the meeting, Sandra Tanner stood in the lobby of the hotel handing out a pamphlet headlined, \u201cThe Money-Digging Letters,\u201d in which her husband expressed strong reservations about the Martin Harris letter.<\/p><\/blockquote>\n

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Mark Hofmann\u2019s forged \u201cOath of a Freeman\u201d<\/strong><\/em><\/span><\/figcaption><\/figure>\n

Jerald expanded his pamphlet questioning the authenticity of Hofmann\u2019s find in October of 1984 and reiterated his doubts in the January and June 1985 issues of the Salt Lake City Messenger. But Mark Hofmann had little to fear. Jerald Tanner\u2019s arguments, as an apostate Mormon, were not taken seriously.<\/strong><\/span><\/p>\n

Oath of a Freeman<\/strong><\/span><\/h3>\n

By 1985 Hofmann had been busy creating a number of historical forgeries in addition to his documents relating to Mormonism. Many of these had been sold to private collectors, thus not making the news. In spite of all of his document sales, Mark was in financial trouble. He was flying back and forth to New York City and other places, supposedly searching for antique documents, and spending money like there was no end to its source. He was also attempting to purchase a very expensive house in one of the most affluent neighborhoods in Salt Lake City. Needing a document that would make him more financially secure, in March of 1985 he claimed to find a copy of the \u201cOath of a Freeman<\/strong><\/a>.\u201d<\/p>\n

Historically the Oath of a Freeman was thought to be the first document printed in America in 1647. Only one copy was known to exist, making a second copy worth at least one million dollars. When commenting on the unbelievable odds of Hofmann finding such a document by pure chance, after all the other documents he claimed to unearth, one police investigator commented:<\/p>\n

It was as if you had never heard of the Holy Grail. Then one Sunday you go to a garage sale and you find a little silver chalice or pewter cup and you say, \u2018Hey, far out!\u2019 So you pick it up. You also pick up an old Sotheby\u2019s catalog. Then on the way home, you\u2019re reading through the catalog and you find a notice to the effect that the Holy Grail was lost in whatever A.D. And basically it looks precisely like the item you just picked up. You say, \u2018Goddam! I just bought that this morning at the garage sale!\u2019<\/p><\/blockquote>\n

However, the Library of Congress was not quick to accept the authenticity of Hofmann\u2019s \u201cOath.\u201d They needed time to do research and tests on the document, time Mark did not have. Unable to wait for the sale of the \u201cOath of a Freeman,\u201d with mounting debts and creditors at his heels, Mark returned to forging Mormon documents.<\/strong><\/span><\/p>\n

The McLellin Collection<\/strong><\/span><\/h3>\n

The McLellin Collection was the fraud that would finally bring Mark Hofmann down. William E. McLellin was ordained an LDS apostle in 1835 but was excommunicated in 1838, becoming an ardent critic of the church.<\/p>\n

While retaining a belief in the Book of Mormon, McLellin felt Joseph Smith had brought false teachings into the church, such as priesthood and polygamy. Leaders in the LDS Church had long known that McLellin had letters and papers dealing with controversial issues of Joseph Smith\u2019s life. In 1879 the RLDS Church had printed a letter from McLellin to President Joseph Smith III, Joseph Smith\u2019s son, in their paper, The Saints\u2019 Herald, in which he insisted that Emma knew of her husband\u2019s adultery. In 1878 Apostle Joseph F. Smith, who would later become the sixth president of the LDS Church, visited McLellin. This interview is recorded in the 1938 book, Life of Joseph F. Smith. At this meeting, McLellin asserted: \u201cEmma Smith [Joseph Smith\u2019s widow] told him [McLellin] that Joseph was both a polygamist and an adulterer, . . . He also said Joseph had given a false revelation in 1829, . . .\u201d Due to such accounts, rumors spread that his diaries and papers had been preserved and contained many incriminating documents that would embarrass the LDS Church. But no one seemed to know who owned the fabled collection. Until now.<\/p>\n

A month after Hofmann reported finding the \u201cOath of a Freeman,\u201d<\/strong><\/span><\/em> word on the street was that the McLellin Collection<\/strong><\/a> had been located. In order for Mark Hofmann to get top dollar for the collection he had to say it included a laundry list of items. He told one friend it contained part of Joseph Smith\u2019s papyri, others were informed that the McLellin Collection contained \u201cJoseph Smith\u2019s revelations and letters\u2014actually a good orange crate full of letters and documents\u2014including six little diaries handwritten by McLellin from 1831 to 1836, one for each year.\u201d However, Hofmann was unable to forge enough documents prior to the deadline for the sale. The price tag was set at $185,000 and he was simultaneously working with several different people, as well as the LDS Church, in the scam.<\/p>\n

With President Hinckley out of the country at the time, Hofmann had to look elsewhere for a buyer. He turned to his friend Steve Christensen, the purchaser of the Salamander Letter, and told him he needed $185,000 to acquire the McLellin Collection. Steve contacted Elder Hugh Pinnock, a senior member of the Quorum of Seventy (an LDS General Authority, just under the position of Apostle), who in turn, on June 28, 1985, made a phone call to First Interstate Bank and arranged the loan. Mark simply had to go pick up the check. Evidently, such transactions had been done before. During the police investigation of the murders, Harvey Tanner, head loan officer at First Interstate Bank, told detectives that he \u201chad been reassured that Hofmann was good for the money, the church was behind it, not to worry.\u201d He went on to state that \u201cwe had done business with Pinnock before, obtaining money for the church without the church being involved.\u201d<\/em><\/p>\n

Hofmann had also borrowed money from several other Mormons with promises of providing the McLellin Collection. Playing both ends against the middle, time was running out. Hofmann was under a great deal of pressure to meet his various obligations. Steve Christensen had entered the picture again as Mark was delinquent on his $185,000 loan arranged by Hugh Pinnock. \u201cThe Brethren\u201d<\/em> had elicited Steve\u2019s help to complete the McLellin transaction through a wealthy LDS Mission President in Nova Scotia, Canada.<\/p>\n

But Hofmann was becoming more and more desperate in the pressure cooker situation that he had created. Sensing the need to divert attention away from his mounting debts and his inability to produce the fictitious documents, Hofmann began to formulate a devious plan. If he could get Christensen out of the picture then he would not only be relieved of some immediate financial pressure but the ensuing drama of Christensen\u2019s death could refocus attention and buy him time to produce more documents.<\/p>\n

The infamous McLellin papers finally see the light of day<\/strong><\/a><\/p>\n

Before the infamous forger and murderer Mark Hofmann became a household name, he was double-dealing a nonexistent \u201cMcLellin collection\u201d to several buyers, claiming it would change Mormon history forever. On Oct. 15, 1985, he was to deliver what he promised was \u201ctwo apple crates full\u201d of these documents to Salt Lake City businessman Steven Christensen. But instead, on that chilly morning, he delivered pipe bombs, killing Christensen and Kathy Sheets, two innocent believers caught in Hofmann\u2019s psychopathic crossfire.<\/p>\n

In the midst of the police investigation and to the astonishment of many people, Salt Lake Tribune reporter Dawn House discovered a real McLellin collection in the Texas home of Otis Traughber. Her discovery proved Hofmann\u2019s fraud. And, 22 years after House first laid eyes on those writings spread out on a kitchen table, they have finally been published in The William E. McLellin Papers, 1854-1880.<\/p>\n

So who was this William E. McLellin? Were his writings as troubling as Hofmann hoped to forge? And what exactly did this all have to do with Joseph Smith and early Mormonism?<\/p>\n

William E. McLellin, an early convert of the LDS Church, was called as an apostle in 1835 but later left the church over a disagreement concerning the church\u2019s militarizing forces in Missouri. He was excommunicated in 1838, along with others, in what has been called the \u201cKirtland apostasy.\u201d He was an original true believer who never lost faith in the Book of Mormon, but lost all faith in Joseph Smith, whom he believed was a fallen prophet.<\/p>\n

His notebooks look back, providing theological arguments and recounting criticisms with titles such as \u201cReasons Why I Am Not a Mormon.\u201d A typical tirade can be found in a letter he wrote to Thomas Fuller in 1877: \u201cI found that Smith did not always tell the truth. He would drink to excess. \u2026 The leading men went into pride, fine dress for themselves \u2026 while the poor among them were suffering for the necessaries of life. He materially altered his own revelations before they were ever printed.\u201d<\/p><\/blockquote>\n

The Bombings<\/strong><\/span><\/h3>\n
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Police officers search Mark Hofmann’s car after a bomb exploded at 200 North and Main Street in Salt Lake City, injuring Hofmann on Oct. 16, 1985. | Tom Smart, Deseret News<\/strong><\/em><\/span><\/figcaption><\/figure>\n

On Tuesday, October 15, 1985, two separate bombs took the lives of Steve Christensen and Kathy Sheets. The bomb set for Steve Christensen, left at his office door in downtown Salt Lake City, was especially brutal, being filled with nails meant to shred its victim. Gary Sheets was the intended target for bomb number two; however, his wife, Kathy, found the package containing the bomb outside their home and became the victim of its deadly power. Mark Hofmann later commented: \u201cAt the time I made that bomb my thoughts were that it didn\u2019t matter if it was Mr. Sheets, a child, a dog.\u201d<\/em><\/strong><\/span><\/p>\n

No one is sure who was the intended victim of bomb number three. Mark Hofmann was in downtown Salt Lake City in the process of delivering the bomb when it went off prematurely in his parked car. Severely injured, but not killed, Mark was initially thought to be another innocent victim; however, the investigation quickly shifted to him as the suspected bomber.<\/p>\n

Lying for the Lord<\/strong><\/span><\/h3>\n

Shortly after the first bomb went off, Hofmann called Hugh Pinnock to inform him of Christensen\u2019s death and to assure Pinnock that he was still willing to go through with the McLellin deal and was arranging to pay off the bank loan. After the second bomb went off, Mark calmly met with LDS Apostle Dallin Oaks in his church office and informed him that the bombings must relate to the failed business dealings of Christensen and Sheets and had no connection to Mark\u2019s documents. Later Pinnock and Oaks met with Gordon B. Hinckley to discuss how to proceed with the McLellin transaction. The day after the explosion that injured Mark Hofmann, Elder Pinnock was interviewed about the crimes:<\/p>\n

Police Detective Don Bell interviewed him at 1:12 in the afternoon on October 17, the day after the bomb exploded in Hofmann\u2019s car.<\/p>\n

\u201cElder Pinnock, this is the deal,\u201d Bell began, notebook in hand. \u201cThis is a homicide investigation. Do you know Mr. Hofmann?\u201d<\/p>\n

Pinnock paused and reflected a moment. \u201cNo, I don\u2019t believe I do.\u201d<\/p><\/blockquote>\n

When local news station KSL-TV, owned by the LDS Church, accurately reported that the LDS Church was involved in arranging document deals and illegal loans, the church leaders demanded a retraction. Reporter Jack Ford complained to his boss:<\/p>\n

\u201cThe Church is upset because we [KSL-TV] said they helped arrange a loan. Well, they did! They say it was an individual, not the Church, but that\u2019s baloney. It may have been an individual who placed the call, but he was a Church official, sitting in his Church office, on Church time, using a Church phone, and he did it for the . . . benefit of the Church. Nobody else wanted that McLellin Collection except the Church. And the Nova Scotia mission president doesn\u2019t collect documents. He was just a big-bucks guy who said \u2018If you need help, I\u2019ll help you out.\u2019 If the Church says they weren\u2019t helping arrange any buyers for anything, how do you explain the fact that the Church volunteered to get an armored car to go down to Texas and pick the Collection up?\u201d<\/p><\/blockquote>\n

When LDS Apostle Gordon B. Hinckley was interviewed by County Prosecuting Attorneys Bob Stott and David Biggs about his multiple dealings with Mark Hofmann, he tried to hide his association with Mark:<\/p>\n

Stott and Biggs shifted uneasily in their chairs. With all the time in between to recollect those meetings, he still couldn\u2019t remember a thing.<\/p>\n

\u201cWas he ever in your office?\u201d Stott asked.<\/p>\n

\u201cProbably,\u201d said Hinckley.<\/p>\n

\u201cProbably!\u201d thought Biggs. Now, he was even forgetting what he had admitted in the press conference. . . .<\/p>\n

Surely he remembered the morning, only days before the bombings, when Hofmann came to tell him the Kinderhook plates \u201cmight be available for the right price\u201d? He did remember the Kinderhook plates?<\/p>\n

\u201cI don\u2019t know a whole lot about them,\u201d Hinckley said dryly.<\/p>\n

Biggs thought, This is Hinckley. He\u2019s telling us he doesn\u2019t know a whole lot about the Kinderhook plates. My God, even I have learned a little about them in this investigation. He has to know what they\u2019re about. . . .<\/p>\n

Stott and Biggs pressed. Surely he knew that Steve Christensen had been called by Church officials at all hours of the night to go out and find Hofmann and get him to repay the First Interstate loan?<\/p>\n

Hinckley shrugged his shoulders. . . . Hinckley could recall nothing. . . .<\/p>\n

After another hour of evasions, memory lapses, and sermonettes, Biggs lost his patience. \u201cPresident Hinckley. This has been in the news\u2014people have died\u2014isn\u2019t there any way we can get some information about your meetings with Hofmann?\u201d<\/p><\/blockquote>\n

The interview then focused on the upcoming preliminary hearing.<\/p>\n

When Bob Stott finally worked up the courage to talk about Hinckley\u2019s testimony at the upcoming preliminary hearing, [LDS attorney] Wilford Kirton jumped in.<\/p>\n

\u201cPresident Hinckley doesn\u2019t wish to testify at the hearing. We think it would be in everyone\u2019s best interests to not have him testify.\u201d<\/p>\n

Someone suggested that he would have to testify at trial. \u201cYou don\u2019t understand,\u201d said Kirton imperiously. \u201cPresident Hinckley does not wish to testify at the hearing, at the trial, at anything.\u201d<\/p>\n

Hinckley then explained to Stott:<\/p>\n

\u201cThis isn\u2019t that significant, as it relates to Church matters,\u201d he said softly. \u201cIt\u2019s the Church that matters. You have to consider the Church first. I don\u2019t wish to testify.\u201d. . . \u201cI think it would be in the best interests of the Church,\u201d he added in the same mellow voice, \u201cif you simply dismissed the charge.\u201d<\/p>\n

Dismiss the charge? Biggs was aghast. It took them a moment to realize that he meant only that Stott should dismiss the charge on the Stowell letter, which would let Hinckley off the hook as far as testifying at the preliminary hearing. . . .<\/p>\n

But Bob Stott wasn\u2019t ready to do that. \u201cWe are not going to drop the charge,\u201d he said after he regained his composure. But he did have a compromise suggestion. \u201cIf we can get the defense to stipulate as to your testimony, we won\u2019t have to call you.\u201d<\/p><\/blockquote>\n

When comparing the notes of the investigators of Hofmann\u2019s crimes, there is no doubt that Gordon B. Hinckley was lying to them.<\/p>\n

In Utah, You Don\u2019t Embarrass the Mormon Church<\/strong><\/span><\/h3>\n

In February of 1986, Mark Hofmann was arrested. The case against Hofmann was overwhelming. In addition to the two murders, he had forged dozens of documents and defrauded multiple people, including the LDS Church, of possibly two million dollars. In January of 1987, he pled guilty to second-degree murder and theft-by-deception to avoid the death penalty. Everyone had been expecting a trial where he would be convicted of First Degree Murder and receive the death penalty for his despicable murders; yet he only received a life sentence, to be served at the Utah State Prison. The question on the streets of Salt Lake City was \u201cWhy?\u201d<\/strong><\/em><\/span><\/p>\n

It was clear to everyone by now that Bob Stott [prosecuting attorney] was determined to avoid a trial no matter what. Said one policeman when the news of the bargain spread though the department like the smell of a gas leak, \u201cEven if we had a confession, Stott would have given Yengich [Hofmann\u2019s attorney] anything he wanted.<\/p>\n

Later, when a Los Angeles Times reporter flew to Salt Lake City to cover the breaking plea-bargain story, he told Dawn Tracy [Salt Lake Tribune reporter] that the most surprising aspect of the entire case was the attitude of the prosecution. \u201cThe typical prosecutor,\u201d the reporter said, \u201cgoes out and gets the bad guys. He goes out and stirs things up. Here, they\u2019re so nice and cooperative. What a nice plea bargain. In any other state, you\u2019d see this thing go on trial, because that\u2019s how prosecutors\u2019 reputations are made. Going to trial and getting bad guys, big splashes, lots of exposure. Here you have a nice plea bargain.\u201d<\/p>\n

\u201cHey,\u201d said Tracy, \u201cYou don\u2019t rise in this state embarrassing the Mormon Church or making them look bad.\u201d<\/p><\/blockquote>\n

The handling of the Mark Hofmann case is an example of Mormonism\u2019s attitude toward truth: \u201cFaith before facts!\u201d<\/strong><\/em><\/span><\/p>\n

LDS Church Already Had the McLellin Diaries<\/strong><\/span><\/h3>\n

In the aftermath of all the negative publicity and books exploring the Hofmann case and early LDS history, the LDS Church announced that its historians had \u201cembarked on a massive study of the books and news articles in an attempt to assemble a master list of errors, misquotes, and exaggerations. \u2018Our response to all the allegations made against the church will be made public in about 60 days,\u2019 [Richard P.] Lindsay said.\u201d<\/em> However, it would be another four years before Richard Turley\u2019s book, Victims: The LDS Church and the Mark Hofmann Case, would appear. While the book was seen as mainly a futile effort in damage control, there was one item of interest buried in the middle of the book. On page 248 of Turley\u2019s work, he states that \u201cMarch 1986 brought a startling discovery,\u201d<\/em> and goes on to explain that at that time church officials became aware that they already had an important part of the McLellin collection. The McLellin journals for 1831 through 1836 had been gathering dust in the LDS First Presidency\u2019s vault. The church, in fact, had the documents since 1908, but not being cataloged, they had been pushed aside and forgotten.<\/p>\n

These journals were discovered before Hofmann\u2019s preliminary hearing and yet this information was not passed on to the investigators. Thus the church suppressed a key item that would have gone to prove that Mark did not have the McLellin collection, which would have helped to establish a motive for the murders. Investigators certainly would have subpoenaed the McLellin journals if they had any idea that the church had them. Evidently, the church leaders deliberately kept Hugh Pinnock in the dark about the journals so that when he was questioned during the preliminary hearing he could truthfully say, as far as he knew, the church did not have any part of the McLellin papers. In order to keep Gordon B. Hinckley off the witness stand during the 1986 preliminary hearing, the church submitted a statement that Hinckley \u201chas never seen nor possessed nor has any knowledge of the whereabouts of a document or a group of documents known as the McLellin Collection.\u201d<\/em> However, Hinckley, Oaks, Turley, Dean Larsen, Dean Jessee, Glenn Rowe, and staff in the LDS Historical Department, all knew the church had the McLellin papers in the vault.<\/p>\n

Writer Robert Lindsey observed: \u201cWhatever else they had done, Hofmann\u2019s documents had stimulated a burst of historical inquiry regarding Joseph Smith\u2019s youthful enthusiasm for magic and the occult and it did not wither after his conviction . . . and it was unlikely that those in the Church Administration Building would ever be able to contain fully the fires of intellectual curiosity that Hofmann had helped fan.\u201d<\/em> Today Joseph Smith\u2019s involvement with the occult is generally conceded, even by LDS historians. Over the past twenty-five years numerous historical studies have been published, leaving Smith\u2019s occult involvement an unquestioned part of the story.<\/p>\n

Will He Ever Be Paroled?<\/strong><\/span><\/h3>\n

Two months after thirty-three-year-old Mark Hofmann entered Utah State Prison two inmates reported to guards that Hofmann was planning on having several members of the Board of Pardons murdered. It was claimed that he was offering to pay at least $10,000 for the job. At first, Hofmann insisted that the prisoners had invented the story to curry favor at the prison. However, a letter in code from Mark to his wife, Dori, was intercepted. Did this contain instructions for more murders? Investigator Michael George, of the Salt Lake County Attorney\u2019s Office, confronted Hofmann with the letter and demanded an explanation:<\/p>\n

Yes, he finally conceded, he might have discussed with other inmates the possibility of killing members of the Board of Pardons. Then he admitted that he had done so, but quickly added it hadn\u2019t been his idea: Other inmates had proposed the idea to him.<\/p><\/blockquote>\n

Without sufficient evidence to prove Mark had actively tried to hire someone to kill members of the Board of Pardons, no additional charges were made. With that, however, all hope of receiving parole vanished like smoke in the wind.<\/p>\n

Hofmann and the Mountain Meadows Massacre<\/strong><\/span><\/h3>\n

Another Hofmann document has come to light this year. An article in the Deseret News on September 7, 2010, announced \u201cFor the past 27 years, historians have identified William Edwards as a participant in the 1857 Mountain Meadows Massacre. But forensic document examiners now say the 1924 affidavit that implicated Edwards is a forgery linked to convicted bomber Mark Hofmann.\u201d<\/em> The affidavit has been quoted in three books dealing with the massacre: Massacre at Mountain Meadows by Ronald W. Walker, Richard E. Turley, Jr., and Glen M. Leonard; Blood of the Prophets by Will Bagley; and Innocent Blood: Essential Narratives of the Mountain Meadows Massacre by David L. Bigler and Will Bagley.<\/p>\n

Can Documents be Trusted?<\/strong><\/span><\/h3>\n

Hofmann\u2019s documents have led some people to dismiss any negative references relating to early Mormonism as possible forgeries. However, those writing on LDS history today are careful to reference documents with a known history. Most early letters and diaries relating to Mormonism have been acquired from known family members or have always been in the possession of a well-established institution. Usually, a number of people have been aware of the documents for years. For instance, David Whitmer, Martin Harris, the Smith\u2019s neighbors, etc., made statements that were published during their lifetime. On the other hand, Mark Hofmann could not disclose who the previous owner had been or where the document had been stored. Since forensic document examiners are better prepared to test documents for authenticity today than they were twenty-five years ago, it would be very hard for another Hofmann-type forgery to succeed.<\/p>\n","protected":false},"excerpt":{"rendered":"

The Mormon Murders Twenty-Five Years later By Sandra Tanner and Rocky Hulse October, 2010 Fifteen years ago, Sandra Tanner reflected on the events surrounding Mark William Hofmann, a convicted con artist-turned-serial bomber and spree killer who is widely regarded by many as one of the most accomplished forgers in world history. According to criminal investigators,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[49,90,45],"tags":[],"class_list":["post-1719","post","type-post","status-publish","format-standard","hentry","category-joseph-smith","category-mark-hofmann","category-mormonism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts\/1719","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/comments?post=1719"}],"version-history":[{"count":0,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts\/1719\/revisions"}],"wp:attachment":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/media?parent=1719"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/categories?post=1719"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/tags?post=1719"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}