What is the eternal destiny of the unbeliever?<\/strong><\/span>\u201d His message carefully unpacks the biblical narrative on eternal judgment, combining scriptural clarity, historical context, and spiritual urgency that speaks directly to today\u2019s church.<\/p>\nThanks to Grok\u2019s detailed analysis and note-taking capabilities, we can preserve and reflect on these teachings with added depth and clarity. The AI doesn\u2019t replace human teaching\u2014it reinforces it, offering a fresh, organized lens through which to revisit each point. This synergy between Spirit-led teaching and technological assistance is shaping how we learn, grow, and share God\u2019s Word, making discipleship more accessible, impactful, and enduring for all.<\/p>\n
PROMPT:<\/span> Write a comprehensive Bible study on the eternal destiny and spiritual condition of those who die without salvation through Jesus Christ.<\/span><\/strong><\/p>\nGrok…<\/strong><\/span><\/p>\nBible Study: The Eternal Destiny and Spiritual Condition of Those Who Die Without Salvation Through Jesus Christ<\/p>\n
This Bible study explores the sensitive and complex question of the eternal destiny and spiritual condition of those who die without explicitly receiving salvation through Jesus Christ, particularly focusing on those who never hear the gospel. It draws on scripture, theological perspectives, and reflection questions to guide personal or group study. The topic touches on God\u2019s justice, mercy, human responsibility, and the nature of salvation, with an emphasis on biblical texts and their interpretations within Christian theology.<\/p>\n
Introduction<\/span><\/strong><\/p>\nThe question of what happens to those who die without salvation through Jesus Christ is one of the most challenging in Christian theology. It raises concerns about God\u2019s fairness, the necessity of the gospel, and the fate of those in remote or unevangelized contexts. Scripture provides guidance, but interpretations vary across Christian traditions, leading to views like exclusivism, inclusivism, and conditional immortality. This study will examine key biblical passages, consider theological perspectives, and encourage reflection on God\u2019s character and human accountability.<\/p>\n
Objective:<\/strong> <\/span>To understand what the Bible teaches about the eternal destiny of those who die without explicit salvation in Christ, explore theological perspectives, and reflect on how these truths shape our understanding of God and our call to share the gospel.<\/p>\nMaterials Needed: Bible, notebook or journal, pen, and an open heart for prayerful study.<\/p>\n
Opening Prayer<\/span><\/strong><\/p>\nHeavenly Father, we come before You seeking wisdom and understanding as we study Your Word. Guide us by Your Holy Spirit to grasp Your truth about salvation and the eternal destiny of all people. Help us approach this topic with humility, trusting in Your justice and mercy. May our study deepen our love for You and our commitment to sharing Your gospel. In Jesus\u2019 name, Amen.<\/p>\n
Section 1: The Universal Need for Salvation<\/span><\/strong><\/p>\nScripture Reading:<\/span><\/strong> Romans 3:23-24, Romans 6:23, John 3:16-18
\n– Romans 3:23-24: \u201cFor all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.\u201d
\n– Romans 6:23: \u201cFor the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.\u201d
\n– John 3:16-18: \u201cFor God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. \u2026 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God\u2019s one and only Son.\u201d<\/p>\nKey Points:<\/strong><\/span><\/p>\n– All humanity is fallen and sinful, deserving spiritual death (separation from God) due to sin.
\n– Salvation is a gift through faith in Jesus Christ, who atoned for sin through His death and resurrection.
\n– John 3:18 suggests that unbelief results in condemnation, raising questions about those who never hear of Christ.<\/p>\n
Reflection Questions:<\/strong><\/span><\/p>\n1. What does Romans 3:23-24 teach about the universal condition of humanity and the role of Christ\u2019s redemption?
\n2. How does John 3:16-18 balance God\u2019s love with the reality of condemnation for unbelief?
\n3. Why might the Bible emphasize sin\u2019s universal impact before discussing salvation?<\/p>\n
Section 2: General Revelation and Human Accountability<\/strong><\/span><\/p>\nScripture Reading:<\/strong> <\/span>Romans 1:18-20, Romans 2:12-16, Psalm 19:1-4
\n– Romans 1:18-20: \u201cThe wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God\u2019s invisible qualities\u2014his eternal power and divine nature\u2014have been clearly seen, being understood from what has been made, so that people are without excuse.\u201d
\n– Romans 2:12-16: \u201cAll who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. \u2026 This will take place on the day when God judges people\u2019s secrets through Jesus Christ, as my gospel declares.\u201d
\n– Psalm 19:1-4: \u201cThe heavens declare the glory of God; the skies proclaim the work of his hands. \u2026 Their voice goes out into all the earth, their words to the ends of the world.\u201d<\/p>\nKey Points:<\/strong><\/span><\/p>\n– God reveals Himself through *general revelation* (creation and conscience), making His existence and moral standards evident to all.
\n– Romans 1:20 states that people are \u201cwithout excuse\u201d because they suppress the truth revealed in nature.
\n– Romans 2:12-16 suggests that those without the law (or gospel) are judged by their response to the moral law written on their hearts.<\/p>\n
Reflection Questions:<\/strong><\/span><\/p>\n1. How does general revelation (creation, conscience) make God\u2019s existence and moral standards accessible to all people?
\n2. What does it mean that people are \u201cwithout excuse\u201d (Romans 1:20)? Does this imply everyone has enough knowledge to be saved?
\n3. How might God judge those who never hear the gospel, based on Romans 2:12-16?<\/p>\n
Section 3: The Exclusivity of Christ and the Necessity of the Gospel<\/strong><\/span><\/p>\nScripture Reading:<\/strong><\/span> John 14:6, Acts 4:12, Romans 10:13-15
\n– John 14:6: \u201cJesus answered, \u2018I am the way and the truth and the life. No one comes to the Father except through me.\u2019\u201d
\n– Acts 4:12: \u201cSalvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.\u201d
\n– Romans 10:13-15: \u201cFor, \u2018Everyone who calls on the name of the Lord will be saved.\u2019 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?\u201d<\/p>\nKey Points:<\/strong><\/span><\/p>\n– Jesus is the sole mediator of salvation, emphasizing the exclusivity of Christ as the path to God.
\n– Romans 10:14-15 highlights the importance of preaching the gospel, suggesting that hearing and believing are normative for salvation.
\n– These passages challenge inclusivist views and underscore the urgency of evangelism.<\/p>\n
Reflection Questions:<\/strong><\/span><\/p>\n1. What does John 14:6 and Acts 4:12 teach about the exclusivity of salvation through Christ?
\n2. How does Romans 10:13-15 emphasize the role of preaching in salvation? Does this exclude those who never hear the gospel?
\n3. How do you reconcile the exclusivity of Christ with the reality that some never hear the gospel?<\/p>\n
Section 4: The Nature of Eternal Punishment<\/strong><\/span><\/p>\nScripture Reading:<\/strong> <\/span>Matthew 25:31-46, Revelation 20:11-15, 2 Thessalonians 1:8-9
\n– Matthew 25:41, 46: \u201cThen he will say to those on his left, \u2018Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.\u2019 \u2026 Then they will go away to eternal punishment, but the righteous to eternal life.\u201d
\n– Revelation 20:11-15: \u201cAnd I saw the dead, great and small, standing before the throne, and books were opened. \u2026 Anyone whose name was not found written in the book of life was thrown into the lake of fire.\u201d
\n– 2 Thessalonians 1:8-9: \u201cHe will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord.\u201d<\/p>\nKey Points:<\/strong><\/span><\/p>\n– The Bible describes eternal punishment as separation from God, often depicted as \u201ceternal fire\u201d or \u201ceverlasting destruction.\u201d
\n– The \u201clake of fire\u201d in Revelation symbolizes final judgment for those not found in the book of life.
\n– Some interpret \u201ceternal punishment\u201d as conscious torment, while others (e.g., annihilationists) see it as cessation of existence.<\/p>\n
Reflection Questions:<\/strong><\/span><\/p>\n1. What images does the Bible use to describe eternal punishment? How do these shape your understanding of its nature?
\n2. How does 2 Thessalonians 1:8-9 describe the fate of those who \u201cdo not know God\u201d or \u201cdo not obey the gospel\u201d?
\n3. How do you respond emotionally and theologically to the concept of eternal punishment?<\/p>\n
Section 5: Theological Perspectives on the Unevangelized<\/strong><\/span><\/p>\nScripture Reading:<\/strong><\/span> Genesis 18:25, 1 Timothy 2:4, Acts 17:26-27
\n– Genesis 18:25: \u201cWill not the Judge of all the earth do right?\u201d
\n– 1 Timothy 2:4: \u201cWho wants all people to be saved and to come to a knowledge of the truth.\u201d
\n– Acts 17:26-27: \u201cFrom one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him.\u201d<\/p>\nTheological Perspectives:<\/strong><\/span><\/p>\n1. Exclusivism:<\/strong> <\/span>Salvation requires explicit faith in Christ. Those who never hear the gospel are lost due to sin (Romans 3:23). This view emphasizes the urgency of missions but struggles with God\u2019s fairness.
\n2. Inclusivism:<\/strong><\/span> Salvation is through Christ alone, but those who never hear the gospel may be saved by responding to general revelation or God\u2019s grace (Romans 2:14-16). Catholic theology (e.g., Vatican II) and some Protestants (e.g., C.S. Lewis) support this view.
\n3. Conditional Immortality\/Annihilationism:<\/strong><\/span> Eternal punishment is not eternal torment but cessation of existence (Matthew 10:28). This softens the fate of the unevangelized but is a minority view.
\n4. Universalism:<\/strong> <\/span>All will ultimately be saved, but this is widely rejected as contrary to scripture (Matthew 25:46).<\/p>\nKey Points:<\/strong><\/span><\/p>\n– Genesis 18:25 affirms God\u2019s just judgment, giving hope that He will judge fairly those who never hear.
\n– 1 Timothy 2:4 shows God\u2019s desire for all to be saved, suggesting He provides opportunities for salvation.
\n– Inclusivism argues that God may apply Christ\u2019s redemption to those who respond to His grace implicitly.<\/p>\n
Reflection Questions:<\/strong><\/span><\/p>\n1. How does Genesis 18:25 reassure us about God\u2019s judgment of the unevangelized?
\n2. What does 1 Timothy 2:4 suggest about God\u2019s heart for those who never hear the gospel?
\n3. Which theological perspective resonates most with you, and why? How does it align with scripture?<\/p>\n
Section 6: The Call to Evangelism<\/strong><\/span><\/p>\nScripture Reading:<\/strong> <\/span>Matthew 28:18-20, Mark 16:15-16
\n– Matthew 28:18-20: \u201cThen Jesus came to them and said, \u2018All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.\u2019\u201d
\n– Mark 16:15-16: \u201cHe said to them, \u2018Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.\u2019\u201d<\/p>\nKey Points:<\/strong><\/span><\/p>\n– The Great Commission underscores the importance of sharing the gospel with all people.
\n– Evangelism ensures that more people hear and respond to the explicit message of Christ.
\n– Even inclusivist views support missions, as explicit faith is the clearest path to salvation.<\/p>\n
Reflection Questions:<\/strong><\/span><\/p>\n1. How does the Great Commission (Matthew 28:18-20) motivate Christians to share the gospel?
\n2. How does the call to evangelism relate to the question of the unevangelized?
\n3. What practical steps can you take to share the gospel with others in your community or beyond?<\/p>\n
Application and Discussion<\/strong><\/span><\/p>\n1. Personal Reflection:<\/strong> <\/span>How does studying the eternal destiny of the unevangelized affect your view of God\u2019s character (e.g., His justice, mercy, love)? Write down one way this study challenges or encourages your faith.
\n2. Group Discussion:<\/strong> <\/span>Discuss the tension between God\u2019s desire for all to be saved (1 Timothy 2:4) and the reality of eternal punishment (Matthew 25:46). How do you reconcile these truths?
\n3. Practical Action:<\/strong> <\/span>Consider how this study impacts your approach to evangelism. Identify one person or group you can pray for or share the gospel with this week.<\/p>\nClosing Thoughts<\/strong><\/span><\/p>\nThe eternal destiny of those who die without salvation through Jesus Christ is a profound mystery that scripture addresses with both clarity and ambiguity. The Bible affirms humanity\u2019s universal sinfulness, Christ\u2019s exclusive role in salvation, and God\u2019s just judgment. While exclusivism emphasizes the necessity of explicit faith, inclusivism offers hope that God\u2019s grace may reach those who respond to general revelation. Regardless of theological perspective, the call to share the gospel remains urgent, as it is the clearest path to eternal life. Trusting in God\u2019s perfect justice (Genesis 18:25) allows us to rest in His wisdom while fulfilling our mission to make disciples of all nations.<\/p>\n
Closing Prayer<\/strong><\/span>
\nLord God, we thank You for Your Word, which reveals Your truth and Your heart for all people. Help us trust in Your perfect justice and mercy as we wrestle with difficult questions about salvation. Ignite in us a passion to share the gospel, that more may come to know Jesus as the way, the truth, and the life. Guide us by Your Spirit to live out Your love and truth. In Jesus\u2019 name, Amen.<\/p>\nAdditional Resources:<\/strong><\/span><\/p>\n– Books:
\n– *A Wideness in God\u2019s Mercy* by Clark Pinnock (inclusivist perspective).
\n– *The Great Divorce* by C.S. Lewis (explores salvation and judgment).
\n– *Erasing Hell* by Francis Chan (exclusivist perspective on eternal punishment).
\n– Church Documents: Vatican II\u2019s *Lumen Gentium* (Catholic inclusivism).
\n– Scripture for Further Study: Hebrews 9:27-28, Luke 12:47-48, 1 John 2:2.<\/p><\/blockquote>\n
PROMPT:<\/span> What is the Christian explanation for eternal punishment for those who allegedly have never heard the message of the gospel?<\/span><\/strong><\/p>\nGrok…<\/strong><\/span><\/p>\nInclusivism<\/strong><\/span> in Christianity is the theological view that while salvation is uniquely through Jesus Christ (John 14:6, Acts 4:12), those who have not explicitly heard the gospel may still be saved if they respond positively to God\u2019s grace as revealed through general revelation, conscience, or other means. This perspective seeks to balance the exclusivity of Christ as the only way to salvation with the belief in God\u2019s justice and mercy for those who lack access to the gospel. Below is a deeper exploration of inclusivism, including its biblical basis, theological development, key proponents, and criticisms.<\/p>\nBiblical Basis for Inclusivism<\/strong><\/span><\/p>\nInclusivism draws on several scriptural passages to argue that God\u2019s salvific grace may extend beyond explicit knowledge of the gospel:<\/p>\n
– Romans 2:14-16: This passage suggests that Gentiles who do not have the Mosaic Law can still follow the law \u201cwritten on their hearts\u201d and be judged according to their conscience. Inclusivists interpret this to mean that those without explicit knowledge of Christ may respond to God\u2019s moral revelation and be saved through Christ\u2019s atoning work, applied implicitly.
\n– Acts 17:26-27: Paul\u2019s sermon at the Areopagus describes God arranging human history so that people might \u201cseek Him and perhaps reach out for Him and find Him.\u201d Inclusivists see this as evidence that God provides opportunities for all to respond to Him, even without direct gospel knowledge.
\n– 1 Timothy 2:4: This verse states that God \u201cdesires all people to be saved and to come to the knowledge of the truth.\u201d Inclusivists argue that God\u2019s desire for universal salvation implies He provides sufficient grace for those who never hear the gospel.
\n– John 1:9: The idea that Christ, the Word, is the \u201ctrue light that gives light to everyone\u201d suggests a universal illumination that could enable salvation for those who respond positively, even without explicit knowledge of Jesus.
\n– Old Testament Examples: Figures like Melchizedek (Genesis 14:18-20) and Job, who were not part of Israel yet are portrayed as righteous, are often cited as evidence that God can work salvifically outside formal covenant communities.<\/p>\n
Theological Development<\/strong><\/span><\/p>\nInclusivism has roots in early Christian thought but gained prominence in modern theology, particularly in response to questions about the fate of the unevangelized.<\/p>\n
Key developments include:<\/strong><\/span>
\n– Early Church:<\/strong><\/span> Some early Church Fathers, like Justin Martyr (2nd century), suggested that pre-Christian philosophers like Socrates could be saved because they followed the \u201cLogos\u201d (Christ as divine reason) imperfectly revealed in their reasoning. This idea, called the *Logos spermatikos* (seed of the Word), laid groundwork for inclusivism.
\n– Catholic Theology:<\/strong><\/span> The Second Vatican Council (1962-1965) formalized inclusivism in Catholic doctrine. Documents like *Lumen Gentium* (1964) state that those who \u201cthrough no fault of their own\u201d do not know the gospel but seek God sincerely and strive to live according to their conscience \u201cmay achieve eternal salvation\u201d through Christ\u2019s redemptive work. This view holds that non-Christians (e.g., Muslims, Hindus) can be saved if they follow the light they have received.
\n– Protestant Inclusivism:<\/strong><\/span> In Protestant circles, theologians like C.S. Lewis and John Wesley have expressed inclusivist ideas. Lewis, in *Mere Christianity* and *The Last Battle*, suggested that those who follow truth and goodness in other religions might be saved through Christ without knowing Him by name. Wesley, a founder of Methodism, emphasized God\u2019s \u201cprevenient grace\u201d (grace given to all people before conversion), which could enable salvation for the unevangelized.<\/p>\nKey Features of Inclusivism<\/strong><\/span><\/p>\n– Christ as the Sole Mediator:<\/strong> <\/span>Inclusivists maintain that salvation is only through Christ\u2019s atoning work on the cross, but explicit knowledge of Christ is not always necessary. God can apply Christ\u2019s redemption to those who respond to His grace in other forms.<\/span>
\n– Role of General Revelation:<\/strong><\/span> God reveals Himself through creation (Psalm 19:1-4), human conscience, and moral awareness. Those who respond faithfully to this \u201clight\u201d may be saved, as God judges them based on their response to what they know.
\n– Ignorance Without Fault:<\/strong><\/span> Inclusivism often emphasizes that those who never hear the gospel through \u201cno fault of their own\u201d (e.g., due to geographic or historical isolation) are not automatically condemned. God\u2019s justice ensures they are judged fairly.
\n– Missionary Zeal:<\/strong><\/span> Unlike universalism, inclusivism still supports evangelism, as explicit knowledge of Christ is seen as the clearest and most assured path to salvation.<\/p>\nKey Proponents<\/strong><\/span><\/p>\n– Catholic Tradition:<\/strong> <\/span>Theologians like Karl Rahner developed the concept of the \u201canonymous Christian,\u201d suggesting that non-Christians who follow God\u2019s grace implicitly participate in Christ\u2019s salvation. Vatican II\u2019s teachings reflect this view.
\n– Protestant Theologians:<\/strong><\/span> Clark Pinnock, a modern evangelical theologian, argued for inclusivism in *A Wideness in God\u2019s Mercy* (1992), emphasizing God\u2019s universal love and grace. C.S. Lewis\u2019s writings also reflect inclusivist leanings.
\n– Orthodox Perspectives:<\/strong> <\/span>Some Eastern Orthodox theologians express inclusivism, focusing on God\u2019s mercy and the mystery of salvation, though they often avoid definitive statements about the unevangelized.<\/p>\nCriticisms and Challenges<\/strong><\/span><\/p>\nInclusivism is not without controversy, and it faces objections from both exclusivists and universalists:
\n– Exclusivist Critique:<\/strong> <\/span>Exclusivists, common in evangelical and Reformed circles, argue that inclusivism undermines the necessity of explicit faith in Christ (John 3:18, Acts 4:12). They contend that scripture emphasizes hearing and believing the gospel (Romans 10:14-17), and inclusivism risks diluting the urgency of missionary work.
\n– Universalist Critique:<\/strong> <\/span>Universalists, who believe all will ultimately be saved, argue that inclusivism does not go far enough, as it still allows for some to face eternal punishment. They question why a loving God would limit salvation to those who respond correctly to vague revelations.
\n– Scriptural Ambiguity:<\/strong><\/span> Critics note that while inclusivism cites passages like Romans 2, other verses (e.g., Romans 10:13-14, \u201cHow can they believe in the one of whom they have not heard?\u201d) seem to emphasize the need for explicit preaching. The biblical evidence is debated.
\n– Theological Speculation:<\/strong><\/span> Some argue that inclusivism relies on speculative interpretations of God\u2019s judgment, as scripture provides limited clarity on the fate of the unevangelized. This can lead to accusations of reading modern sensibilities into ancient texts.
\n– Practical Implications:<\/strong> <\/span>Critics question how inclusivism affects evangelistic efforts. If salvation is possible without hearing the gospel, some argue it could reduce the motivation for missions, though inclusivists counter that explicit faith remains the ideal path.<\/p>\nInclusivism in Practice<\/strong><\/span><\/p>\nInclusivism often appeals to Christians grappling with the question of God\u2019s fairness in judging those in remote or pre-Christian contexts (e.g., indigenous tribes, ancient cultures, or modern individuals in non-Christian regions). It allows for hope that figures like virtuous pagans, devout adherents of other faiths, or those who never had a chance to hear the gospel might still be saved. For example:
\n– A devout Hindu who seeks truth and lives morally might be seen as responding to God\u2019s grace, unknowingly participating in Christ\u2019s redemption.
\n– An isolated tribesman who follows his conscience and worships a \u201cgreat spirit\u201d could be judged by God based on his response to general revelation.<\/p>\n
Comparison to Other Views<\/strong><\/span><\/p>\n– Vs. Exclusivism:<\/strong><\/span> Exclusivism insists on explicit faith in Christ, viewing those who never hear the gospel as lost due to humanity\u2019s universal sinfulness (Romans 3:23). Inclusivism is more optimistic about the unevangelized.
\n– Vs. Universalism:<\/strong> <\/span>Universalism posits that all will be saved, regardless of their response to God. Inclusivism maintains that salvation requires a positive response to God\u2019s grace, even if implicit, and does not guarantee universal salvation.
\n– Vs. Pluralism:<\/strong> <\/span>Pluralism treats all religions as equally valid paths to God. Inclusivism rejects this, affirming Christ as the only way but allowing for implicit participation in His salvation.<\/p>\nConclusion<\/strong><\/span>
\nInclusivism offers a middle ground between exclusivism\u2019s strict requirement of explicit faith and universalism\u2019s assurance of salvation for all. It emphasizes God\u2019s justice, mercy, and universal grace while upholding Christ\u2019s unique role in salvation. Rooted in scripture and developed through theological reflection, it addresses the fate of the unevangelized by suggesting that God can save those who respond to His grace, even without direct knowledge of the gospel. However, it remains a debated position, with critics questioning its biblical grounding and implications for mission work.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"Download a PDF to print at home: What is the eternal destiny of the unbeliever? East Valley International Church continues to lead the way where timeless faith meets cutting-edge innovation. By integrating xAI\u2019s Grok\u2014a powerful AI assistant\u2014into our Sunday School classes, we\u2019re not only capturing key insights but enhancing our ability to understand and engage…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[46,172,57],"tags":[],"class_list":["post-4238","post","type-post","status-publish","format-standard","hentry","category-christianity","category-e-v-i-c-study-notes","category-religion"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts\/4238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/comments?post=4238"}],"version-history":[{"count":0,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts\/4238\/revisions"}],"wp:attachment":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/media?parent=4238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/categories?post=4238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/tags?post=4238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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