{"id":9176,"date":"2026-11-01T20:54:06","date_gmt":"2026-11-02T03:54:06","guid":{"rendered":"https:\/\/novus2.com\/righteouscause\/?p=9176"},"modified":"2026-11-01T20:54:06","modified_gmt":"2026-11-02T03:54:06","slug":"one-conversation-at-a-time-growing-the-local-church-the-new-testament-way","status":"publish","type":"post","link":"https:\/\/novus2.com\/righteouscause\/2026\/11\/01\/one-conversation-at-a-time-growing-the-local-church-the-new-testament-way\/","title":{"rendered":"One Conversation at a Time: Growing the Local Church the New Testament Way"},"content":{"rendered":"

\"\"<\/p>\n

Image:<\/strong> <\/span>A typical New Testament-Era Marketplace where early Christians could be found sharing their faith.<\/p>\n

\n

How the first Christians filled the Roman world without buildings, budgets, or marketing, and how a small congregation can follow their pattern with a single honest question<\/i><\/span><\/p>\n

\u2767 \u2726 \u2767<\/span><\/p>\n

Introduction: A Church With Nothing but a Message<\/b><\/span><\/h2>\n

Picture a congregation with no building, no parking lot, no website, no sound system, no youth program, and no budget line for outreach. Its leaders have been flogged by the city council and warned never to speak again in the name of their founder. Its most gifted young preacher has just been stoned to death outside the city gate. Every church-growth consultant in the world would pronounce the case hopeless.<\/p>\n

That congregation was the church in Jerusalem around AD 33, and within a single generation its message had reached Antioch, Ephesus, Corinth, and Rome. Writing to a small band of believers in the Lycus Valley, Paul could say that the gospel was \u201cbearing fruit and increasing\u201d<\/i> in the whole world (Colossians 1:6, ESV). Within three centuries, the faith of a crucified Galilean had become the faith of the empire that crucified Him.<\/p>\n

How did that happen? Not primarily through great buildings or famous speakers, though God used apostles and evangelists mightily. It happened because ordinary believers, people with jobs, families, and neighbors, kept talking about Jesus to the people in front of them. The question for any local church today, including ours, is not whether that pattern still works. It is whether we are still willing to follow it.<\/p>\n

This essay examines how the church grew in the New Testament, why that pattern remains the Lord\u2019s design, and how our congregation can put it to work using a simple, Scripture-saturated plan for personal evangelism laid out in the post \u201cAre You Good Enough to Go to Heaven? The Question Everyone Answers Wrong.\u201d<\/b><\/span><\/p>\n

\u2767 \u2726 \u2767<\/span><\/p>\n

How the New Testament Church Grew<\/b><\/span><\/h2>\n

The Lord Added to Their Number<\/b><\/span><\/h3>\n

The first principle of church growth is theological before it is practical: growth belongs to God. Luke closes his account of Pentecost not by crediting Peter\u2019s eloquence but by observing that the Lord added daily to the church those who were being saved (Acts 2:47). Paul made the same point to a church tempted to rank its preachers like celebrities.<\/p>\n

\u201cI planted, Apollos watered, but God gave the growth.\u201d<\/i><\/p>\n

\u2014 1 Corinthians 3:6, ESV<\/b><\/span><\/p><\/blockquote>\n

This truth frees us from two errors at once. It frees us from the pride that thinks clever methods can manufacture new birth, and from the despair that concludes a small church can accomplish nothing. Our task is faithfulness in planting and watering; the harvest is His.<\/p>\n

Every Member a Witness<\/b><\/span><\/h3>\n

Jesus\u2019 final commission set the pattern: \u201cyou will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth\u201d<\/i> (Acts 1:8, ESV). What is striking is who actually carried that witness outward. When persecution broke out after Stephen\u2019s death, Luke records that the believers were scattered throughout Judea and Samaria, \u201cexcept the apostles\u201d<\/i> (Acts 8:1). Then he adds the sentence that explains the whole book of Acts:<\/p>\n

\u201cNow those who were scattered went about preaching the word.\u201d<\/i><\/p>\n

\u2014 Acts 8:4, ESV<\/b><\/span><\/p><\/blockquote>\n

The apostles stayed in Jerusalem. The people who first carried the gospel into new territory were unnamed laymen and laywomen. Later it was unnamed believers from Cyprus and Cyrene, not apostles, who first preached to Gentiles in Antioch, launching the church that would send out Paul (Acts 11:19\u201321). The New Testament simply knows nothing of a church in which evangelism is delegated to professionals while everyone else watches.<\/p>\n

House to House, Person to Person, Everywhere<\/b><\/span><\/h3>\n

The early believers taught \u201cin the temple and from house to house\u201d (Acts 5:42, ESV), and Paul reminded the Ephesian elders that he had taught them \u201cin public and from house to house\u201d (Acts 20:20, ESV). Their witness did not stay behind closed doors or within sacred walls. In Athens, Paul reasoned not only in the synagogue but \u201cin the marketplace every day with those who happened to be there\u201d (Acts 17:17, ESV). When persecution scattered the Jerusalem church, \u201cthose who were scattered went about preaching the word\u201d (Acts 8:4, ESV), carrying the gospel wherever daily life took them.<\/p>\n

The Gospels are full of this kind of one-to-one witness. Andrew first found his own brother Simon and told him, \u201cWe have found the Messiah\u201d (John 1:41). Philip answered Nathanael\u2019s skepticism with three words: \u201cCome and see\u201d (John 1:46). A Samaritan woman met Jesus at a well in the heat of the day, left her water jar, and invited her whole town to meet the man who told her everything she ever did, and many believed \u201cbecause of the woman\u2019s testimony\u201d (John 4:39, ESV). And on a desert road running down from Jerusalem to Gaza, Philip sat beside an Ethiopian official in a chariot and, beginning with Isaiah 53, \u201ctold him the good news about Jesus\u201d (Acts 8:35, ESV).<\/p>\n

Outsiders noticed the same pattern. Around AD 112, the Roman governor Pliny the Younger wrote to Emperor Trajan in alarm that the Christian \u201csuperstition\u201d had spread through cities, villages, and farms, among people of every age and rank. Later in the second century, the pagan critic Celsus sneered that the faith was being spread by wool-workers, cobblers, and laundry workers talking to people in private homes. He meant it as an insult. It was in fact the secret of the church\u2019s growth.<\/p>\n

Persecution only accelerated the spread, just as it had in Acts 8. By the end of the second century, Tertullian could taunt the Roman authorities that every attempt to cut the church down only multiplied it.<\/p>\n

\u201cThe blood of Christians is seed.\u201d<\/i><\/p>\n

\u2014 Tertullian, Apology 50<\/b><\/span><\/p><\/blockquote>\n

Faithful Men Who Will Teach Others Also<\/b><\/span><\/h3>\n

Finally, the apostolic church grew by multiplication, not merely addition. Paul instructed Timothy to entrust what he had learned \u201cto faithful men, who will be able to teach others also\u201d<\/i> (2 Timothy 2:2, ESV). Four generations of disciples appear in that one verse: Paul, Timothy, faithful men, and others. Sociologist Rodney Stark has estimated that Christianity grew by roughly forty percent per decade over its first three centuries, a rate that requires no mass revivals at all, only steady, ordinary believers bringing others to faith, who in turn did the same.<\/p>\n

\u2767 \u2726 \u2767<\/span><\/p>\n

Why Programs Cannot Replace Witnesses<\/b><\/span><\/h2>\n

Many modern churches have quietly reversed the New Testament model. Instead of sending the people out to the lost, they try to attract the lost and bring them in to the professionals. Programs, events, and excellent facilities are not wrong; East Valley International Church gratefully gathers in a building on Sunday mornings. But a program can only invite. It cannot sit across a table from a coworker who has just buried his father and gently ask where he believes his father is now.<\/p>\n

Paul\u2019s chain of questions in Romans still governs every strategy: \u201cHow then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?\u201d<\/i> (Romans 10:14, ESV). Someone has to open his mouth. For most of the unchurched people in Gilbert, Mesa, and the surrounding East Valley, that someone will not be a pastor. It will be a neighbor, a grandparent, a fellow employee, or a stranger in a checkout line who cared enough to ask a question.<\/p>\n

\u2767 \u2726 \u2767<\/span><\/p>\n

A Personal Evangelism Plan Built on the Apostolic Pattern<\/b><\/span><\/h2>\n

The blog post \u201cAre You Good Enough to Go to Heaven?<\/a><\/em>\u201d<\/b> was written to be that kind of conversation in printed form. It follows the same movement the apostles used: from creation\u2019s Judge, through the Law\u2019s verdict, to the cross, to the call for repentance and faith, and finally into the fellowship of a local church. Each section of the post can serve our members as a step in a real conversation.<\/p>\n

Step One: Ask the Question Beneath Every Other Question<\/b><\/span><\/h3>\n

The post opens at a funeral receiving line, where the most common theology in the Western world is spoken: \u201cHe was a good man. He\u2019s in a better place now.\u201d It then lists the answers most people give when asked whether they are good enough for heaven.<\/p>\n

\u201cYeah, I\u2019m a pretty good person.\u201d
\n“I\u2019ve never killed anybody or robbed a bank.”
\n\u201cI think my good outweighs my bad.\u201d
\n\u201cI go to church.\u201d
\n\u201cNobody can really know that.\u201d
\n\u201cI don\u2019t know; I\u2019ve never thought about it.\u201d
\n\u201cWhen you die, you die.\u201d<\/p>\n

\u2014 The Righteous Cause, \u201cAre You Good Enough to Go to Heaven?\u201d<\/b><\/span><\/p><\/blockquote>\n

This is where the conversation begins, and it costs nothing but courage. The question is personal without being hostile, and nearly everyone has an opinion about it. A member does not need seminary training to ask it, only a willingness to listen to the answer. Jesus Himself constantly opened with questions: \u201cWho do people say that I am?\u201d<\/i> and \u201cWhat do you want me to do for you?\u201d<\/i> A sincere question honors the other person and opens a door that a lecture would slam shut.<\/p>\n

Step Two: Hold Up the Mirror of the Law<\/b><\/span><\/h3>\n

The section titled \u201cGrading on a Curve\u201d<\/b><\/em><\/span> names the hope most people secretly cherish: that God compares us to Hitler and Stalin and decides we come out fine. The post answers with Jesus\u2019 standard of perfection (Matthew 5:48) and James\u2019 warning that whoever stumbles at one point is guilty of all (James 2:10), and then walks through four of the Ten Commandments: lying, stealing, blasphemy, and lust of the heart.<\/p>\n

This is not a modern gimmick. When the rich young ruler asked what he must do to inherit eternal life, Jesus answered, \u201cYou know the commandments\u201d<\/i> (Mark 10:19, ESV). Paul explains why: \u201cthrough the law comes knowledge of sin\u201d<\/i> (Romans 3:20, ESV), and the Law serves as a guardian leading us to Christ (Galatians 3:24). The post captures the point memorably:<\/p>\n

God\u2019s law is a mirror. It can\u2019t wash away a single stain, but it refuses to let you ignore them.<\/i><\/p>\n

\u2014 The Righteous Cause<\/b>, \u201cAre You Good Enough to Go to Heaven?\u201d<\/b><\/span><\/p><\/blockquote>\n

Notice the tone our members should imitate. The author confesses, \u201cI have stood guilty on every count myself.\u201d<\/i> The Law is never used as a club by one sinner against another. It is held up humbly by a forgiven sinner who has looked into the same mirror.<\/p>\n

Step Three: Give the Honest Diagnosis<\/b><\/span><\/h3>\n

In \u201cThe Human Condition: Not Basically Good,\u201d<\/b><\/em><\/span> the post moves from specific sins to the heart that produces them, citing Romans 3:10, Jeremiah 17:9, and Isaiah 64:6. It closes with a line every evangelist should remember: \u201cA cure only matters to the patient who believes the diagnosis.\u201d<\/i> In conversation, this is the moment to slow down. Many people have never considered that their righteous<\/i> deeds, not merely their sins, fall short. Let the Holy Spirit do His convicting work (John 16:8); we need not rush past the silence.<\/p>\n

Step Four: Show That Goodness Was Never the Requirement<\/b><\/span><\/h3>\n

The sections \u201cGoodness Has Never Been the Biblical Prerequisite\u201d<\/b><\/em><\/span> and \u201cAn Old Error in New Clothing\u201d<\/b><\/em><\/span> answer the natural objection: \u201cThen how can anyone be saved?\u201d Abraham, a man who twice lied about his own wife, was counted righteous by faith (Genesis 15:6). The respectable rich young ruler walked away sad, while a dying criminal with no good works heard Jesus promise paradise (Luke 23:42\u201343). The post then exposes the two modern disguises of works-righteousness: \u201cdecent living earns God\u2019s approval\u201d and \u201ca loving God will let everyone in.\u201d<\/p>\n

If we could get there on our own, why would Jesus have died?<\/i><\/p>\n

\u2014 The Righteous Cause<\/b>, \u201cAre You Good Enough to Go to Heaven?\u201d<\/b><\/span><\/p>\n

In our part of Arizona, where many neighbors have been taught that salvation comes through faith plus<\/i> lifelong obedience to ordinances and covenants, this step is essential. It must be offered with gentleness and respect (1 Peter 3:15), but it must be offered.<\/p>\n

Step Five: Present the Gospel Clearly<\/b><\/span><\/h3>\n

\u201cThe Gospel: God\u2019s Answer to Man\u2019s Condition\u201d <\/strong><\/em><\/span>delivers what Paul called the matter \u201cof first importance\u201d<\/i>: that Christ died for our sins, was buried, and was raised on the third day (1 Corinthians 15:3\u20134). The post\u2019s image of a ledger of debts nailed to the cross (Colossians 2:14) gives members a simple picture to repeat. The debt was not ignored; it was paid in full by the Son, and the resurrection proves the payment was accepted.<\/p>\n

\u201cBut God shows his love for us in that while we were still sinners, Christ died for us.\u201d<\/i><\/p>\n

\u2014 Romans 5:8, ESV<\/b><\/span><\/p><\/blockquote>\n

Step Six: Walk the Romans Road Together<\/b><\/span><\/h3>\n

For members who fear they will forget what to say, the post provides a time-tested outline drawn from a single book of the Bible. Every believer can learn these five verses in a week:<\/p>\n

    \n
  • The problem:<\/b> <\/em><\/span>all have sinned and fall short of the glory of God (Romans 3:23).<\/li>\n
  • The penalty and the gift:<\/b> <\/em><\/span>the wages of sin is death, but the free gift of God is eternal life (Romans 6:23).<\/li>\n
  • The provision:<\/b><\/em><\/span> while we were still sinners, Christ died for us (Romans 5:8).<\/li>\n
  • The response:<\/b> confess Jesus as Lord and believe God raised Him from the dead (Romans 10:9).<\/li>\n
  • The assurance:<\/b> <\/em><\/span>there is now no condemnation for those in Christ Jesus (Romans 8:1).<\/li>\n<\/ul>\n

    A member can open a pocket New Testament, or a phone, and simply read these verses aloud with a friend. The Word does its own work (Isaiah 55:11).<\/p>\n

    Step Seven: Call for Repentance and Faith<\/b><\/span><\/h3>\n

    The New Testament never ends a gospel presentation with information alone. Jesus preached, \u201crepent and believe in the gospel\u201d<\/i> (Mark 1:15, ESV), and Paul pleaded, \u201cWe implore you on behalf of Christ, be reconciled to God\u201d<\/i> (2 Corinthians 5:20, ESV). The post\u2019s section on \u201cRepentance and Faith\u201d<\/b><\/em><\/span> describes these as one motion, like turning around on a road, and its receipt illustration clarifies the place of good works: they do not purchase salvation but prove it has been paid for (Ephesians 2:10). Members should feel free to ask, kindly and directly, \u201cIs there anything keeping you from turning to Christ today?\u201d<\/p>\n

    Step Eight: Invite Them to Come Empty-Handed<\/b><\/span><\/h3>\n

    The post\u2019s climactic section, \u201cCome Empty-Handed,\u201d<\/b><\/em><\/span> turns the original question on its head:<\/p>\n

    Heaven isn\u2019t for good people. It\u2019s for forgiven people.<\/i><\/p>\n

    The question was never whether you are good enough. It\u2019s whether you will receive the One who is.<\/i><\/p>\n

    \u2014 The Righteous Cause<\/b>, \u201cAre You Good Enough to Go to Heaven?\u201d<\/b><\/span><\/p><\/blockquote>\n

    This is the tone of the whole plan: honest about sin, overflowing with grace, and urgent without manipulation. It mirrors Jesus\u2019 own invitation: \u201cCome to me, all who labor and are heavy laden, and I will give you rest\u201d<\/i> (Matthew 11:28, ESV).<\/p>\n

    Step Nine: Connect Them to the Body<\/b><\/span><\/h3>\n

    Finally, the post does what the apostles always did: it moves the new believer, or the honest seeker, toward a local church. Under \u201cWe Would Love to Hear From You\u201d<\/b><\/em><\/span> and \u201cLive in the East Valley? Come and See,\u201d<\/b><\/em><\/span> readers are invited to respond and to visit East Valley International Church. That is Philip\u2019s \u201cCome and see\u201d<\/i> in modern form. The church in Acts did not leave converts to fend for themselves; they \u201cdevoted themselves to the apostles\u2019 teaching and the fellowship, to the breaking of bread and the prayers\u201d<\/i> (Acts 2:42, ESV).<\/p>\n

    \u2767 \u2726 \u2767<\/span><\/p>\n

    Putting the Plan to Work in Our Congregation<\/b><\/span><\/h2>\n

    Equip the Saints<\/b><\/span><\/h3>\n

    Paul says pastors and teachers are given \u201cto equip the saints for the work of ministry\u201d<\/i> (Ephesians 4:12, ESV). A short Sunday School series could walk members through the post section by section, memorize the Romans Road together, and let members practice the opening question with one another. Confidence comes from rehearsal, and rehearsal removes the fear that keeps most believers silent.<\/p>\n

    Carry the Question Into Ordinary Life<\/b><\/span><\/h3>\n

    The post was built to travel. A pocket card bearing the question \u201cAre You Good Enough to Go to Heaven?\u201d<\/i> with a QR code can be left with a server along with a generous tip, handed to a neighbor, or offered after a brief greeting. The church contact information is on the back of the card. The opening summary of the post presents the entire gospel in under two hundred words for the person who reads only on a phone (that’s 45 seconds), while the full article serves the thoughtful reader who wants more. Like Celsus\u2019 cobblers and wool-workers, our members can carry the gospel into every place their ordinary lives already take them.<\/p>\n

    Pray for Open Doors<\/b><\/span><\/h3>\n

    Paul, the greatest evangelist in history, asked churches to pray \u201cthat God may open to us a door for the word\u201d<\/i> (Colossians 4:3, ESV). Our church can pray by name for the unbelieving family members, coworkers, and neighbors of its members, and Jesus\u2019 instruction still applies: \u201cpray earnestly to the Lord of the harvest to send out laborers into his harvest\u201d<\/i> (Matthew 9:38, ESV). Prayer before conversation, during it, and after it keeps evangelism dependent on God rather than technique.<\/p>\n

    Receive, Follow Up, and Disciple<\/b><\/span><\/h3>\n

    When someone responds by comment, email, or a visit, the church must be ready. A designated member or two can reply promptly, pray with the person, offer a Bible and an invitation to the Gospel of John, and introduce him or her to a mature believer who will meet regularly. This closes the loop that 2 Timothy 2:2 describes: the new believer is discipled until he, too, can ask the question of someone else.<\/p>\n

    Measure Faithfulness, Not Merely Numbers<\/b><\/span><\/h3>\n

    A small church will be tempted to judge itself by attendance alone. The New Testament measures something else first: whether the word is being sown. A congregation where twenty members each have one gospel conversation a month will have two hundred and forty gospel conversations in a year. Only God gives the growth, but He has promised that His Word will not return void (Isaiah 55:11).<\/p>\n

    \u2767 \u2726 \u2767<\/span><\/p>\n

    Conclusion: The Next Conversation<\/b><\/span><\/h2>\n

    The church of the New Testament grew because the Lord added to it, and the Lord added to it because His people would not stop talking about His Son.<\/strong> <\/span>The apostles preached in the temple, but the scattered believers preached in the streets, the shops, and the homes. They had no strategy more sophisticated than telling the truth about sin and grace to the person in front of them, and they turned the world upside down (Acts 17:6).<\/p>\n

    Our church has the same Lord, the same gospel, the same Spirit, and now a simple tool that follows the apostolic pattern from question to cross to invitation. What remains is the willingness to ask. Somewhere in the East Valley this week, someone will be scanning your groceries at the checkout, or they’ll hand you your fast food at the drive-through, and waiting for you to say something like, “Have you ever thought much about heaven? Can I offer you something that answers the big question?” In your pocket, or in the center console of your car, are some cards that could change their eternal destiny. Will you love them enough to slip this card into their hand?<\/p>\n

    \"\"<\/p>\n

    \u2767 \u2726 \u2767<\/span><\/p>\n

    Sources<\/b><\/span><\/h2>\n

    The Holy Bible, English Standard Version.<\/i> <\/strong><\/span>Wheaton, IL: Crossway, 2001.
    \nThe Righteous Cause<\/i>, \u201cAre You Good Enough to Go to Heaven? The Question Everyone Answers Wrong.\u201d <\/strong><\/span>October 19, 2026. https:\/\/novus2.com\/righteouscause\/2026\/10\/19\/are-you-good-enough-to-go-to-heaven-the-question-everyone-answers-wrong\/
    \nOrigen. Contra Celsum<\/i> 3.55.<\/strong> <\/span>Translated by Henry Chadwick. Cambridge: Cambridge University Press, 1953.
    \nPliny the Younger. Letters<\/i> 10.96 (to the Emperor Trajan),<\/strong> <\/span>c. AD 112.
    \nTertullian.<\/span> Apology<\/i> 50. In Ante-Nicene Fathers<\/i>, vol. 3.<\/strong> Edited by Alexander Roberts and James Donaldson. Peabody, MA: Hendrickson, 1994.
    \nStark, Rodney. The Rise of Christianity: A Sociologist Reconsiders History.<\/i><\/strong><\/span> Princeton: Princeton University Press, 1996.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Image: A typical New Testament-Era Marketplace where early Christians could be found sharing their faith. How the first Christians filled the Roman world without buildings, budgets, or marketing, and how a small congregation can follow their pattern with a single honest question \u2767 \u2726 \u2767 Introduction: A Church With Nothing but a Message Picture a…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[46,199,172],"tags":[],"class_list":["post-9176","post","type-post","status-publish","format-standard","hentry","category-christianity","category-devotional","category-e-v-i-c-study-notes"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts\/9176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/comments?post=9176"}],"version-history":[{"count":3,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts\/9176\/revisions"}],"predecessor-version":[{"id":9181,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/posts\/9176\/revisions\/9181"}],"wp:attachment":[{"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/media?parent=9176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/categories?post=9176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/novus2.com\/righteouscause\/wp-json\/wp\/v2\/tags?post=9176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}