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A Case for Reconsidering George Floyd Monuments: Moving Beyond Symbolism

Posted on December 5, 2024 by Dennis Robbins

Mayor Ras J. Baraka, actor, director, and filmmaker Leon Pickney, artist Stanley Watts, and other dignitaries unveiled a statue honoring George Floyd in 2021 on the front steps of Newark City Hall.

Take down the George Floyd statues … here’s why.

The proliferation of George Floyd statues and monuments across the United States has sparked debate over their purpose, implications, and whether they serve the best interests of healing and justice. Here’s a well-reasoned and logical argument for why these monuments might be reconsidered:

1. Complex Symbolism:

Symbol of Tragedy: George Floyd’s death was undoubtedly a tragic event that highlighted systemic issues in law enforcement and society. However, elevating an individual tragedy to a national monument risks oversimplifying complex systemic problems. Statues can symbolize the event but might not effectively convey the broader narrative or the necessary reforms.
Overshadowing Other Victims: By focusing on one individual, there’s a risk of overshadowing other victims of police brutality and systemic injustice. This could inadvertently suggest that Floyd’s case was unique or singular, diminishing the ongoing and widespread nature of these issues.

2. Healing and Unity:

Community Division: The erection of these monuments can polarize communities. For some, they represent a call to action; for others, they’re seen as divisive or even accusatory symbols. Public spaces should ideally foster unity and dialogue rather than division.
Dialogue Over Division: Instead of monuments, which can be static and one-sided, there might be more effective ways to engage the community in ongoing discussions about race, justice, and reform. Art installations, community forums, or educational programs could better serve the goal of promoting understanding and healing.

3. Historical Context and Accuracy:

Incomplete Narrative: Statues and monuments often freeze history at one moment, potentially neglecting the full context of events or the broader movement for civil rights. They might not adequately represent the contributions of activists, scholars, and the community efforts that have propelled change.
Future Focus: Rather than looking backward to a single event, there’s an argument for focusing on forward-looking symbols that inspire change, justice, and equality. This could include monuments dedicated to the progress made, ongoing efforts, or to the ideals of equality and justice rather than individual tragedies.

4. Practical Considerations:

Resource Allocation: The financial and emotional resources put into erecting and maintaining monuments could alternatively be invested in direct action – funding legal defenses, community programs aimed at reducing crime and improving policing practices, or education on civil rights.
Public Opinion and Consent: In many cases, the decision to erect such monuments has not been universally popular or consensually agreed upon by the communities they stand in. Public art, especially with such charged symbolism, should reflect a broad consensus or at least a significant community dialogue.

5. Addressing the Root Issues:

Reform Over Memorialization: If the goal is to address systemic issues like police violence, racial injustice, and community safety, then direct action is more effective. Memorials do not stop police brutality; policy changes, education, and community programs do.
Living Memorials: Consider “living monuments” like community centers, educational scholarships, or programs aimed at social justice as alternatives. These serve dual purposes of remembrance and active community improvement.

Conclusion:

The argument for removing George Floyd statues and monuments is not to erase history or diminish the impact of his death but to advocate for a more nuanced approach to public commemoration. By focusing on symbols that promote ongoing dialogue, justice, and unity, rather than static monuments that can become divisive, society can move towards healing in a more comprehensive and inclusive manner. This approach respects the gravity of Floyd’s death and the movement it sparked, while also ensuring that the fight for justice continues in ways that actively engage and benefit the community.

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The devil is not fighting religion. He’s too smart for that. He is producing a counterfeit Christianity, so much like the real one that good Christians are afraid to speak out against it. We are plainly told in the Scriptures that in the last days men will not endure sound doctrine and will depart from the faith and heap to themselves teachers to tickle their ears. We live in an epidemic of this itch, and popular preachers have developed ‘ear-tickling’ into a fine art.

~Vance Havner

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