Photo: When Quentin L. Cook told Brigham Young University students to “Choose truth when deception is easy,” ChatGPT heard him loud and clear—then chose neon when beige was easy.
No truths were altered in the making of this image… just the color palette. 🌈
On March 3, 2026, Elder Quentin L. Cook of the Quorum of the Twelve Apostles stood before a packed Marriott Center at Brigham Young University and delivered what the LDS Newsroom called a challenge to students to navigate the emerging “Artificial Intelligence Age.” His counsel, earnest and no doubt well-intentioned, included this memorable instruction: “Listen to and follow the prophet, filter out the loud and confusing noise, and follow the Spirit.”
LDS Newsroom: Elder Cook Counsels BYU Students to Follow the Prophets to Navigate the World of AI
Elder Quentin L. Cook challenged Brigham Young University students on Tuesday to increase their spirituality to better navigate the world of artificial intelligence.
“Choose truth when deception is easy,” the Apostle of The Church of Jesus Christ of Latter-day Saints told students gathered in the Marriott Center in Provo, Utah, on Tuesday, March 3, 2026. “Slow down enough to listen to the Spirit and allow Him to direct you. We must all learn to use technology as a servant, not a master. The future of the Church and our very civilization depend on members and individuals who have deep faith, moral courage, and the ability to navigate an increasingly complex world.”
Elder Cook warned, however, that the same technologies that amplify good can also magnify confusion or compromise spiritual sensitivity. He pointed to past examples, such as early film depictions of alcohol and cigarette use, to illustrate how cultural messaging can subtly normalize behaviors contrary to revealed doctrine.
Consider that advice carefully. Because that is, more or less, exactly what I have been doing.
Elder Cook told BYU students that the restored gospel “will be even more important in the emerging Artificial Intelligence Age” and that disciples of the twenty-first century would need “deep faith, moral courage, and the ability to navigate an increasingly complex world.” He warned that AI systems are “capable of influencing attention, belief, and behavior” and cautioned that the same technologies that amplify good can “magnify confusion or compromise spiritual sensitivity.”
He is not wrong about any of that. He simply did not anticipate the direction the compass would point.
For the past several months, I have been doing precisely what Elder Cook recommends — using technology as a servant rather than a master, filtering out noise, and pursuing truth with moral courage. The tool I have been using is artificial intelligence. The truth I have been pursuing concerns the theological foundations of the very institution Elder Cook represents. And the results, I am pleased to report, have been illuminating in ways that the Marriott Center devotional series was probably not designed to produce.
With the assistance of AI as a scholarly research partner — cross-referencing primary LDS sources, the Joseph Smith Papers, the Journal of Discourses, the writings of the early Church Fathers, the Greek New Testament, and two centuries of historical documentation — I have been building a body of work examining the Great Apostasy claim, the Council of Nicaea, the Kirtland Safety Society, the Book of Abraham, Joseph Smith’s competing succession narratives, and the theological distance between LDS doctrine and biblical Christianity. The catalog now runs to more than three dozen Kindle titles, available at RighteousCause.net and on Amazon under a search for my ebooks.
Elder Cook told the students that “prophetic guidance has consistently helped the Saints recognize dangers early.” I agree with the principle entirely. The question worth asking — the question that thirty-eight Kindle volumes have been carefully examining — is whether the prophets in question are the biblical apostles whose writings have guided orthodox Christianity for two millennia, or the succession of men in Salt Lake City who have been, with some regularity, revising, softening, shelving, and occasionally disavowing what their predecessors taught by direct revelation from God.
“Choose truth when deception is easy,” Elder Cook said.
That is the most useful thing he said. It is also, unintentionally, the most precise description of what RighteousCause.net exists to do.
The deception Elder Cook had in mind was presumably AI-generated misinformation, deepfakes, and algorithmic manipulation — genuine concerns, all of them. But there is another category of deception that has been operating at an institutional scale for nearly two hundred years: the quiet burial of inconvenient doctrines, the correlation-committee sanitization of Joseph Smith’s more audacious theological claims, the public-facing pivot toward Protestant-adjacent respectability while the King Follett discourse, the plurality of gods, Heavenly Mother, and the Journal of Discourses collect dust in the theological attic.
Elder Cook encouraged BYU students to use digital tools to advance “missionary efforts and temple work” at what he called an “almost exponential” pace. The irony is rich and, I suspect, unintentional. The same exponential expansion of information technology that the LDS Church hopes to harness for missionary work has also made it easier than at any point in history for sincere investigators to access primary sources, cross-reference historical claims, and ask the questions that correlation-era curriculum was designed to prevent them from asking.
AI did not create those questions. It simply made it harder to avoid them.
So yes, Elder Cook — I am following the prophets. I am following Matthew, Mark, Luke, and John. I am following Paul, who warned that even an angel from heaven preaching a different gospel should be accursed (Galatians 1:8). I am following the biblical standard of testing every spirit, examining every truth claim against Scripture, and refusing to let institutional authority substitute for doctrinal accountability.
And I am doing it, with considerable gratitude, in the Artificial Intelligence Age.
The technology is extraordinary. The truth it keeps surfacing is older than Joseph Smith, older than the Council of Nicaea, older than the Roman Empire. It is the truth that was once for all delivered to the saints — and it has not required a restoration, a new set of plates, or a nineteen-year-old boy in a grove of trees in upstate New York to remain standing.
Click here to listen to the audio of Elder Cook’s speech.
Here is the full transcript [Click HERE to close]
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I loved President Dallin H. Oaks’ prophetic message on February 10 here at BYU. What a blessing to hear from a former BYU student who later served as president of Brigham Young University and is now our prophet. His message was truly inspirational. I loved his counsel to strengthen your faith, increase your humility, and seek help from others and be patient. President Dallin H. Oaks also reiterated his profound message that BYU will become “the great university of the Lord, not in the world’s way, but in the Lord’s way.”
In preparation for this talk, I have been reflecting on the 150th anniversary of this marvelous university. I believe this is happening in a unique and powerful way. One of the themes that you have developed is to honor the 150 years of faith, leadership, and impact. Your approach has inspired me to review some of the big-picture periods that have impacted the world in the past 150 years. In that 150-year period, the world went through an agricultural age, an industrial age, and an information age that is morphing into an artificial intelligence age. I have decided to share both personal experiences and prophetic teachings that manifest the marvelous things that have occurred in the world over that 150-year period.
To accomplish this, let me share observations that may help to put things in perspective. In 1986, 40 years ago this month, I listened to a highly acclaimed talk by George Shultz, who was then Secretary of State under President Ronald Reagan. The title of his talk was “The Shape, Scope, and Consequences of the Age of Information.” The talk, which had been sponsored by Stanford University, was well received across the world, and especially in the San Francisco Bay Area, where I lived. In his talk, Shultz referenced both the agricultural age and industrial age and that both were still productive. However, his emphasis was the “information revolution.”
He emphasized the technological prowess, particularly in the development, storage, processing, and transfer of information. One example he used for the information revolution was the computer. He noted that the computer can now hold all the information contained in the Library of Congress in a machine the size of a refrigerator. Today, that would be smaller than my iPhone. Schultz also noted that an announcement made in the White House Rose Garden can be reflected two minutes later in the stock market in Singapore. I was personally appreciative and inspired by his 1986 talk. I had practiced law since graduating from Stanford Law School in 1966 and had experienced continuous technological advances occurring at a rapid pace in Silicon Valley.
I reflected on the time that our law firm was representing a client in 1977. I was negotiating to sell or merge my client’s hard drive with Apple Computer, which had been founded one year earlier in 1976 by Steve Jobs and Steve Wozniak. Jobs was 22 years old and Wozniak was 27. I was only in my mid-30s, but both Jobs and Wozniak seemed very young to me. Our client informed me that the computer that Wozniak had developed was exceptional. With my lack of knowledge about that kind of information technology, I had no idea how successful this new company would be. However, even some who were experienced in technology could not foresee Apple’s ultimate success.
Jobs and Wozniak had been employed by Atari, a pioneer in video game technology that had released Pong in 1972. The founder of Atari, Nolan Bushnell, later acknowledged that Jobs and Wozniak had offered him a 33 percent stake in Apple for a $50,000 investment in 1976. An article in Fortune last August estimated that this investment would now be worth nearly $1 trillion. Despite their employers’ experience, Bushnell declined the offer. My client made the same decision, even though he thought the Apple computer was a good product. He did not think it was a good long-term alignment for him.
In the 1970s, a century-long manufacturing age was becoming less important, and computers had yet to transform the workplace. By the mid-1980s, Silicon Valley was exploding. George Shultz’s talk factually described what was happening over a very short period of time. Schultz was not just describing technology. He was forecasting a significant shift in how people live, learn, and earn their living. He stated the information revolution promises to change the routine of our planet as decisively as did the Industrial Revolution in the past century.
As members of The Church of Jesus Christ of Latter-day Saints and particularly you students at Brigham Young University, The information age is now rapidly evolving. It appears that it will be shaped by artificial intelligence, algorithms that can shape attention and belief, and automation of both physical and cognitive labor. The continuation of the information revolution will have significant implications on all our lives. It is important to understand that the progression from a rural to an industrial and then to an information age is not haphazard. We live in the dispensation of the fullness of times, a period when knowledge has increased rapidly and the Lord’s work has been hastened and accelerated across the earth.
My purpose today is to explore with you what this special moment requires of you BYU students at the conclusion of the 150th anniversary of BYU. To do so, let me review what prophets and other religious leaders have taught and the continuity of doctrine from the agricultural age to the industrial age and the now advanced information age. For most of human history, society was primarily agricultural. Sometimes we do not properly honor this great historical heritage. Much of our scriptural history is based on prophets who spoke of seeds, roots and branches, and the law of the harvest.
President Dallin H. Oaks, after dedicating the Burley, Idaho, temple in January, mentioned to us how grounded the Saints have been in that part of the Lord’s Church. The members not only learned how to work hard but also to understand and appreciate the law of the harvest. Throughout history, families worked together across generations. Knowledge was obtained through experience and best practices. Life was defined and lived according to the seasons, not some arbitrary or creative schedule. Incremental improvements were continuously made. Alma taught, “By small and simple things are great things brought to pass.”
A constant reality of agricultural life for the righteous was to depend on God, respect the reality of natural law, and be both patient and appreciative of divine blessings. The Industrial Age represented a dramatic but gradual change. Its development spanned a good part of the history of the restored Church of Jesus Christ and BYU. The history of railroad expansion is a good example. Last summer, Mary and I decided to retrace some of the early experiences of the Quorum of the Twelve Apostles in the United Kingdom in 1840. They were in England at the time of the Industrial Revolution and the birth of the railways.
Paddington Station in London had been completed in 1838. Heber C. Kimball, Wilfred Woodruff, and George A. Smith traveled by a newly completed railroad passage from Cheltenham, England, to Paddington Station in London in 1840. They were the first apostles in this dispensation to visit London, and they arrived by train. In the United States, the completion of the coast-to-coast railroad system occurred in Utah in 1869. It marked a major move from the primarily agricultural to the more industrial world. The Industrial Age altered society in just a few generations. Machines provided not only transportation and products but also increased employment opportunities. Cities replaced villages.
Education became more formalized and standardized. Productivity soared and living standards in most places improved dramatically. Yet with these blessings came some spiritual risks. President David O. McKay became the prophet in 1951. The conclusion of World War II had resulted in many industrial advancements. Many people were moving from agriculture to business, education, and governmental organizations. There were not as many intergenerational connections as there had been on farms, where the entire family had worked together to provide a living. Some people in these organizations had made occupational success and wealth their primary goals.
President McKay powerfully taught that, quote, no success in life would compensate for failure in the home, end quote. He made it clear that occupational or financial success, essentially elevating fame and fortune, could not and should not replace faith in the Lord Jesus Christ and the eternal role of the family as the primary aspirational goals of faithful members of the Lord’s Church. President Alan H. Oaks has over the years warned of the dangers of too much emphasis on wealth and position. He taught, “…our needed conversions are often achieved more readily by suffering and adversity than by comfort and ease.”
Now let me be clear. We want you to be successful in all aspects of your life, but not at the expense of faith and family. Apostles and prophets have continuously taught that in using our moral agency, we also need to emphasize character, integrity, and accountability to God, which are all central to the plan of salvation. The doctrine of the restored gospel is just as applicable to the information age as it was to the agricultural or industrial age. It will be even more important in the emerging artificial intelligence age.
In a world where so much information is available, it is increasingly important to be certain that what we accept as truth is grounded in eternal principles. The Lord’s scriptures, especially the Book of Mormon, will be even more important in our day than they were for prior generations. Because the Book of Mormon is so powerful and so important, there will always be those who disparage or attack the Book of Mormon. Some have used humor to disparage it. I can remember before my mission when a university professor of American literature quoted Mark Twain’s pronouncement in “Roughing It”: that if you took and it came to pass out of the Book of Mormon, it would have been only a pamphlet.
I could see that his comments concerned some of my classmates. It was interesting to me that a few months later, while serving a mission in London, England, that another professor, a distinguished Oxford-educated teacher at London University, took exactly the opposite position. Dr. Serafin, an Egyptian by birth and an expert in Semitic languages, read the Book of Mormon, which he had discovered by chance, and sent a letter to President David O. McKay asking for permission to be baptized. President McKay referred him to the London Mission Home. Dr. Serafin met with the missionaries and said he had an intellectual testimony of the validity of the Book of Mormon because he was convinced that it was indeed a translation of the learning of the Jews and the language of the Egyptians for the periods described in the Book of Mormon.
One of the many examples he used was the conjunctive phrase, and it came to pass, which he said mirrored how he would translate phraseology used often in ancient Semitic writings. The professor was informed that while his intellectual approach based on his profession had helped him, it was still essential to have a spiritual testimony through study, listening to prophetic messages, and prayer. He gained a spiritual witness and was baptized. So what one famous humorist saw as an object of ridicule, the scholar recognized as profound evidence of the truth of the Book of Mormon, which was confirmed to him by the Spirit.
Dr. Serafin’s true account is interesting, but I would suggest the best approach for both gaining and maintaining a testimony is to immerse yourselves in the Book of Mormon so you can experience the ongoing witness of the Spirit. President Russell M. Nelson taught: In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost. President Dallin H. Oaks, in his recent talks here at BYU, referenced President Nelson’s counsel and encouraged you to seek truth. He noted that there is no ultimate conflict between the scientific method and the spiritual method of obtaining knowledge. He emphasized, “God has not told us all he knows.”
My challenge for you precious students is to choose truth when deception is easy. Slow down enough to listen to the Spirit and allow Him to direct you. We must all learn to use technology as a servant, not a master. The future of the Church and our very civilization depends on members and individuals who have deep faith, moral courage, and the ability to navigate an increasingly complex world. Let me emphasize again that in the artificial intelligence age, you need to choose truth when deception is easy.
In addition to deception, available technology can lead to using social media primarily for fun and games, or even worse, to absorb and become addicted to evil visual content. I promise you that throughout your life the Lord will provide prophets with the guidance necessary to allow you precious students to find truth and righteousness. Following and adhering to truth and righteousness will allow you to go forward and confidently assist the Lord in accomplishing His purpose to bring to pass the immortality and eternal life of men and women. Technology can be powerful in building faith, morality, and accomplish the Lord’s purposes.
It has been significant in assisting two of the Lord’s divinely appointed responsibilities: missionary and temple work. Technology has supported the missionary effort to share the gospel and the gathering of ancestors for temple ordinances. The growth in both missionary work and temple work as a result of technology has been almost exponential. While this is true, technology can also be a powerful force for deception and destroying morality. The early stages of the film industry are an excellent example. While the movies had many uplifting themes, some themes were adverse to important principles of the gospel.
In the early movies, alcohol and cigarette use were presented in a normal, compelling, and sophisticated manner. This was, of course, in opposition to the revelations received by the Prophet Joseph Smith. To protect our members, our then prophet, President Hebra J. Grant, often emphasized the word of wisdom and directed local leaders to require adherence to the word of wisdom in order to obtain a temple recommend. President Grant’s prophetic guidance not only blessed members of the Church to live a healthy lifestyle, but it also set members apart as people who lived the word of wisdom and avoided the terrible health and moral impact of both cigarettes and alcohol. It blessed the community of faithful members and set an example of moral rectitude.
Now I do not believe we have a particular problem living the word of wisdom at BYU. I am using the word of wisdom issue as a clear example of the necessity of following prophetical guidance. So please stay with me. It is interesting that society, medical technology, and medical professionals were very slow to oppose the terrible health impact of smoking and drinking. It was not until 1966 that the American Medical Association finally declared that any use of cigarettes was exceptionally detrimental to good health. The impacts of alcohol and drugs have also been terrible.
Over many years, I followed a research project that commenced in the 1940s. I’ve reported on it over the years from time to time. It followed Harvard students and then others for approximately 70 years. This longitudinal study found that alcohol abuse touches one American family in three, is involved in a quarter of all admissions to general hospitals, and plays a major role in death, divorce, bad health, and diminished accomplishment. This assessment is consistent for my generation when I look back at my numerous associations in both California and Utah. The impact of alcohol has been devastating.
A recently reported Gallup poll, which was issued on August 13, 2025, had as its heading, “U.S. Drinking Rate at New Low as Alcohol Concerns Surge.” Gallup indicated that the percentage of U.S. adults who say they consume alcohol has fallen to 54 percent, the lowest by one percentage point in Gallup’s nearly 90-year trend reporting on this issue. So it has taken almost 90 years for science and some of society to acknowledge what President Heber J. Grant gave as guidance almost 100 years ago. as well as the revelation the Prophet Joseph Smith received from the Lord even earlier in 1833. Be grateful for the guidance of prophets and follow their directions.
Remember, spiritual guidance can help you overcome deception as you consume information, old or new. You are not here at BYU to merely obtain degrees or credentials. The Lord has declared unto whom much is given, much is required. You are also at BYU to become disciples of the Lord Jesus Christ and His teachings and to build Zion in a complex world. I pray that you will strive to be dedicated disciples of our Lord and Savior, Jesus Christ. President Dieter F. Uchtdorf has taught, “‘Discipleship is not a spectator sport.'”
In addition to establishing doctrine and scriptural guidance, the Lord provides living prophets for specific guidance in our day. We have been blessed with inspired guidance from all the prophets in my lifetime. The Lord will continue to provide prophets who will guide and focus you wonderful students on the most important principles. The Lord’s prophets will help your generation move forward and confidently accomplish His purpose. President Russell M. Nelson taught so much, and we could spend all morning reviewing the marvelous guidance and instruction he provided. I treasure the fact that President Nelson has so beautifully defined the covenant path.
The Lord has inspired His faithful Saints to provide the resources necessary to build temples across the earth, to participate in the ordinances of salvation and exaltation more fully for both the living and the dead. President Dallin H. Oaks is the prophet the Lord has prepared for our day. He has received preparation to be the Lord’s prophet throughout his life. President Oaks is almost a perfect example of something he has taught for many years of striving to become what we ought to become. He has taught, The final judgment is not just an evaluation of a sum total of good and evil acts. It is an acknowledgment of the final effect of our acts and thoughts, what we have become.”
My counsel to you is to listen to and follow the prophet, filter out the loud and confusing noise, and follow the Spirit. In this uniquely challenging time, as we enter the artificial intelligence world, you would be wise to study the scriptures and follow the Lord’s prophet and follow Jesus Christ. Please do not be discouraged as we all face these unique challenges. You will be blessed. I often contemplate the challenges that our early members in this dispensation faced in Kirtland, Missouri, Nauvoo, and crossing the Plains.
More importantly, let us never forget that it was not easy for the Savior in the volatile world during His mortal sojourn, especially in His final hours as He accomplished the Atonement. I am grateful for our Savior’s ultimate sacrifice in our behalf. I am also grateful for living prophets who can provide us with the guidance we need in our day President Dallin H. Oaks will provide that spiritually powerful legacy. I testify of the reality of the Savior’s Atonement and the divinity of Jesus Christ. I testify to you that I do know the Savior and I do know that He lives and guides His Church. In the sacred name of Jesus Christ, amen.
A Note on Research Methods and Accuracy
In recent years, some have voiced concern that artificial intelligence may distort facts or introduce inaccuracies into serious research. That criticism deserves acknowledgment. However, AI has now evolved into the most powerful research instrument available to any dedicated scholar—capable of analyzing vast datasets, cross‑referencing historical records, and surfacing overlooked connections across sources. This work represents a collaboration between the author’s theological and historical inquiry, verified primary documentation, and the advanced analytic capabilities of AI research tools. Here, AI was not used as a ghostwriter or a shortcut for scholarship, but as a disciplined research partner devoted to rigor, accuracy, and transparency.
Every factual claim in this work has been subjected to active verification. Where AI‑generated content was used as a starting point, it was tested against primary sources, peer‑reviewed scholarship, official institutional documentation, and established historical records. Where discrepancies were found—and they were found—corrections were made. The author has made every reasonable effort to ensure that quotations are accurately attributed, historical details are precisely rendered, and theological claims fairly represent the positions they describe or critique.
That said, no work of this scope is immune to error, and the author has no interest in perpetuating inaccuracies in the service of an argument. If you are a reader—whether sympathetic, skeptical, or hostile to the conclusions drawn here—and you identify a factual error, a misattributed source, a misrepresented teaching, or a claim that cannot be substantiated, you are warmly and genuinely invited to say so. Reach out. The goal of this work is not to win a debate but to get the history right. Corrections offered in good faith will be received in the same spirit, and verified corrections will be incorporated into future editions without hesitation.
Truth, after all, has nothing to fear from scrutiny—and neither does this work.
Dennis is a Christian apologist, street evangelist, and author of The Righteous Cause series, available at RighteousCause.net and on Amazon Kindle. He is a member and Director of Security with East Valley International Church in Gilbert, Arizona.